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“like all other living creatures, I am the descendant of survivors, so the fear in my head is the voice of my ancestors whispering their accumulated wisdom.”
David George Haskell“I will be known forever as the Puppy who chased a cutpurse and caught fish garbage instead. My descendants will pretend I'm not in their bloodline. No – no one will want to make descendants with me. [from Beka Cooper's journal of her first day as a new Dog i.e. cop]”
Tamora Pierce, Terrier“My sense of the holy is bound up with the hope that some day my remote descendants will live in a global civilization in which love is pretty much the only law.”
Richard M. Rorty“I would rather my descendants have greater abilities and a greater knowledge of the love of Christ than I do, much like standing on one's shoulders in order to get a clearer view of the valley.”
Criss Jami, Salomé: In Every Inch In Every Mile“Liberalism, contrary to popular belief, is facing backward in considering the injustice of its ancestors. Conservatism, contrary to popular belief, is facing forward in considering the psychology of its descendants. Definitively, it seems in the modern world that neither side really knows which direction it's facing, and men of the sharpest judgment are simply turned off from picking either of the poisons.”
Criss Jami, Killosophy“We have inherited a fear of memories of slavery. It is as if to remember and acknowledge slavery would amount to our being consumed by it. As a matter of fact, in the popular black imagination, it is easier for us to construct ourselves as children of Africa, as the sons and daughters of kings and queens, and thereby ignore the Middle Passage and centuries of enforced servitude in the Americas. Although some of us might indeed be the descendants of African royalty, most of us are probably descendants of their subjects, the daughters and sons of African peasants or workers.”
Angela Y. Davis“What made such a plan seem workable was that for the early pluralists and their multicultural descendants society would have fewer and fewer traditional groups. The kind of pluralist society that Dewey and Kallen envisaged would go beyond rooted ethnic communities. It would become the evolving creation of “free” individual participants, setting goals under scientific direction and having their material interests monitored by a “conductor state.” The world as conceived by pluralists was there to be managed and to be made culturally safe for its framers: Eastern and Central European Jews fearful of traditional Gentile mores and the uprooted descendants of New England Calvinists looking for the New Jerusalem under scientific management.”
Paul Edward Gottfried, After Liberalism: Mass Democracy in the Managerial State“What now matters most is how we respond to various risks to the survival of humanity. We are creating some of these risks, and discovering how we could respond to these and other risks. If we reduce these risks, and humanity survives the next few centuries, our descendants or successors could end these risks by spreading through this galaxy.Life can be wonderful as well as terrible, and we shall increasingly have the power to make life good. Since human history may be only just beginning, we can expect that future humans, or supra-humans, may achieve some great goods that we cannot now even imagine. In Nietzsche’s words, there has never been such a new dawn and clear horizon, and such an open sea.If we are the only rational beings in the Universe, as some recent evidence suggests, it matters even more whether we shall have descendants or successors during the billions of years in which that would be possible. Some of our successors might live lives and create worlds that, though failing to justify past suffering, would give us all, including some of those who have suffered, reasons to be glad that the Universe exists.”
Derek Parfit, On What Matters: Volume Three“Mysticism and supernaturalism are the descendants of ignorance and fear.”
Abhijit Naskar, Principia Humanitas“European emigrants and their descendants are all over the place, which requires explanation.”
Alfred W. Crosby, Ecological Imperialism: The Biological Expansion of Europe, 900-1900