Devaluation Quotes

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Defensive devaluation is a protective device that makes love bad, trust unimportant and people "no darn good any way". People who have been deeply hurt in their relationships will often devalue love so it doesn't hurt so much. And they often become resigned to never loving again.

Henry Cloud
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Defensive devaluation is a protective device that makes love bad, trust unimportant and people "no darn good any way". People who have been deeply hurt in their relationships will often devalue love so it doesn't hurt so much. And they often become resigned to never loving again.

Henry Cloud, Safe People: How to Find Relationships That Are Good for You and Avoid Those That Aren't
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Processes of rationalization and disenchantment engender a shift from a social order founded upon value-rational beliefs and governed through charismatic and traditional forms of authority, to an order ruled by the force of instrumental reason and dominated by new forms of institutional bureaucracy. This movement results in the depersonalization of the social world: instrumental calculation steadily suppresses the passionate pursuit of ultimate values, and bureaucracy reduces the scope for individual initiative and personal fulfillment... instrumental reason... is not only tied to the devaluation or disenchantment of the highest and most sublime values and ideals, but places important limits on the scope for individual autonomy and freedom in the modern world.

Nicholas Gane, Max Weber and Postmodern Theory: Rationalization Versus Re-enchantment
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But should we accept this negative view of power? Is power all bad? Specifically, can Christians share in this devaluation of power and discipline as inherently evil? Can we who claim to be disciples - who are called and predestined to be conformed to the likeness of the Son (Rom. 8:29) - be opposed to discipline and formation as such? Can we who are called to be subject to the Lord of life really agree with the liberal Enlightenment notion of the autonomous self? Are we not above all called to subject ourselves to our Domine and conform to his image? Of course, we are called not to conform to the patterns of 'this world' (Rom. 12:2) or to our previous evil desires (1 Peter 1:14), but that is a call not to nonconformity as such but rather to an alternative conformity through a counterformation in Christ, a transformation and renewal directed toward conformity to his image. By appropriating the liberal Enlightenment notion of negative freedom and participating in its nonconformist resistance to discipline (and hence a resistance to the classical spiritual disciplines), Christians are in fact being conformed to the patterns of this world (contra Rom. 12:2).

James K.A. Smith, Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church
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Today, if you pay a[n US] dollar for a pound of apples in the supermarketm only about six cents covers the farmwork used to get it there; (...)

Tracie McMillan, The American Way of Eating: Undercover at Walmart, Applebee's, Farm Fields and the Dinner Table
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When you accept employment, you are admitting that you cannot think or develop yourself

Sunday Adelaja
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