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it seems that once again people engage in a search for evidence that is biased toward confirmation. Asked to assess the similarity of two entities, people pay more attention to the ways in which they are similar than to the ways in which they differ. Asked to assess dissimilarity, they become more concerned with differences than with similarities. In other words, when testing a hypothesis of similarity, people look for evidence of similarity rather than dissimilarity, and when testing a hypothesis of dissimilarity, they do the opposite. The relationship one perceives between two entities, then, can vary with the precise form of the question that is asked

Thomas Gilovich
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it seems that once again people engage in a search for evidence that is biased toward confirmation. Asked to assess the similarity of two entities, people pay more attention to the ways in which they are similar than to the ways in which they differ. Asked to assess dissimilarity, they become more concerned with differences than with similarities. In other words, when testing a hypothesis of similarity, people look for evidence of similarity rather than dissimilarity, and when testing a hypothesis of dissimilarity, they do the opposite. The relationship one perceives between two entities, then, can vary with the precise form of the question that is asked

Thomas Gilovich, How We Know What Isn't So: The Fallibility of Human Reason in Everyday Life
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Was it possible there was some fatal flaw in their matching, that they were ultimately, impossibly different--dissimilar enough to fall in love, but too fundamentally distinct to stay together?

Galt Niederhoffer
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It’s clear that if we use the mind attentively, mental power is increased, and if we concentrate the mind in the moment, it is easier to coordinate mind and body. But in terms of mind and body unity, is there something we can concentrate on that will reliably aid us in discovering this state of coordination? In Japan, and to some degree other Asian countries, people have historically focused mental strength in the hara (abdomen) as a way of realizing their full potential. Japan has traditionally viewed the hara as the vital center of humanity in a manner not dissimilar to the Western view of the heart or brain. I once read that years ago Japanese children were asked to point to the origin of thoughts and feelings. They inevitably pointed toward the abdominal region. When the same question was asked of American children, most pointed at their heads or hearts. Likewise, Japan and the West have commonly held differing views of what is physical power or physical health, with Japan emphasizing the strength of the waist and lower body and Western people admiring upper body power. (Consider the ideal of the sumo wrestler versus the V-shaped Western bodybuilder with a narrow waist and broad shoulders.)However, East and West also hold similar viewpoints regarding the hara, and we’re perhaps not as dissimilar as some might imagine. For instance, hara ga nai hito describes a cowardly person, “a person with no hara.” Sounds similar to our saying that so-and-so “has no guts,” doesn’t it?

H.E. Davey, Japanese Yoga: The Way of Dynamic Meditation
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Love is the power to see similarity in the dissimilar.

Theodor Adorno
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The dynamics of film directing and fashion design - in the ways that I've done it - were not dissimilar.

Tom Ford
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Racism is taught in our society, it is not automatic. It is learned behavior toward persons with dissimilar physical characteristics.

Alex Haley
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Either way, Grayson found it ironic how such dissimilar circumstances, colleges, and mental hospitals, had led to the same awful apartment.

Dorothy McFalls, The Huntress
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He was the devil in a Sunday hat; he dressed and acted like a civil man, but inside he was just hatred and filth. Then, I guess after what I was planning to do to save a life, I wasn't too dissimilar to him.

Mercy Cortez, Messy and Shattered
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Religion is a way to make order from chaos, and I think economics is not dissimilar. In religion and in economics, you're trying to figure out the way we perceive the world and move through it, and that's what I like to learn.

Stephen J. Dubner
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The greatest thing by far is to be a master of metaphor; it is the one thing that cannot be learnt from others; and it is also a sign of genius, since a good metaphor implies an intuitive perception of the similarity in the dissimilar.

Aristotle
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