Divine nature Quotes

“As all material creation consists of out-births of things spiritual, the spiritual world being the world of causes, and the natural world that of effects, and as effects are the repositories of their causes, the natural world is the reflection of the spiritual. For this reason, from the beginning of things, the sun has stood out as a pre-eminent symbol of the things of God. Of all inanimate things it bears the closest correspondence to the Supreme Being, for what it is in the natural world the Supreme Being is in the Spiritual. Its central fire is the correspondence of the essence of the Divine Nature--DIVINE LOVE; its heat the correspondence of the heat flowing from Divine Love, which is Divine Goodness and all that that comprises; its light the correspondence of Divine Truth which is the light proceeding from Divine Wisdom; and the union of heat and light in its central essence forever symbolizes the union of the Divine Love and Wisdom resulting from that of the Divine Will and Understanding.God is the SUN from whose heat and light--His Love and Wisdom--proceed all that is spiritual, and through the spiritual, by the medium of the natural sun, all that is natural. The sun is supreme in all natural things, and its operations run through all in its own world, but the Divine SUN from which it derives its origin is supreme in all and operates through all, above and below. And as the natural sun is everywhere present in its own realm, and all things derive their life and grow in more or less perfect measure according to their forms and distances, so is the Supreme One omnipresent, filling both the spiritual and the natural world.”

“Your purpose naturally is as unclear as your divine nature. To discover your purpose, you must reintroduce yourself to your divine nature. When you do, you'll begin to hear silent whispers directing you to your purpose.”

“A special and very important characteristic of Trika yoga, which is not found in other systems, is its doctrine of “possession” (samavesa). In samavesa practitioners are suddenly infused and possessed with Shivahood, and feel themselves to be omniscient and omnipotent. This is not the kind of possession or haunting that occurs when the power that haunts and the person who is haunted are different. Rather, yogins in samavesa enter a state of unity, and their limited individual personalities get expanded into universal I-consciousness which they feel to be divinely potent in all respects. Samavesa has been defined as the immersion of the dependence of a dependent consciousness into the independence of the Independent Consciousness (Tantraloka, I.73). It is actually the sudden and direct intuitional realization of one’s Divine Essence, called Isvarapratyabhijna.Sufficient practice in samavesa results in a state of jivanmukti (liberation in this very life) in which a yogin develops supernatural divine powers (siddhis). A jivanmukta can use these divine powers simply by willing them to be (Isvarapratyabhijnavimarsini, IV.i.15), though such a refined individual would most probably avoid meddling with the natural order, or in matters of divine administration, which are the province of a long hierarchy of male and female deities at different levels of authority. This kind of yogic attainment is not considered to be an obstacle on the path of final liberation. Rather, it is said to be helpful, as it removes any lingering doubt about the divine nature of the Self, and develops a firm faith in the eventual attainment of absolute unity with Paramasiva when the individual dies (Tantraloka, XII, 183–85). Further, these abilities help create faith and confidence in the mind of worthy disciples who feel that the preceptor, being liberated, can liberate others as well.— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 96–97.”

“We must read, mediate and affirm the writings of Holy Scriptures, to partake in the divine nature and overcome the struggles of life.”

“I challenge every one of you who can hear me to rise to the divinity within you. Do we really realize what it means to be a child of God, to have within us something of the divine nature?”

“How silly then to imagine that the human mind, which is formed of the same elements as divine beings, objects to movement and change of abode, while the divine nature finds delight and even self-preservation in continual and very rapid change.”

“Power and knowledge are funny things if you have no idea how to handle them. But God gives every man, woman, and child the opportunity to share in His divine nature and to live for an eternity. We are part of the infinite wonders of His inconceivable love for us, and we will share in His total power and knowledge if we pass this test.”

“I fear you will never arrive at an understanding of God so long as you cannot bring yourself to see the good that often comes as a result of pain. For there is nothing, from the lowest, weakest tone of suffering to the loftiest acme of pain, to which God does not respond. There is nothing in all the universe which does not in some way vibrate within the heart of God. No creature suffers alone; He suffers with His creatures and through it is in the process of bringing His sons and daughters through the cleansing and glorifying fires, without which the created cannot be made the very children of God, partakers of the divine nature and peace.”

“Every few days the sea delivers us gifts, and I am convinced that there is something of the divine nature in this process. Often I have prayed for a jacket, a bucket, or a handsaw, but instead I find one single flip-flop. Many times it has left my heart bitter, but then I find some useful purpose for my found treasure. Maybe the sea doesn’t give me what I want, but what I need.”