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“Maybe that's just what nostalgia is: a willingness to embrace the pain of the past.”
Sarah Domet“No one can ever know you like those with whom you've shared the pangs of your youth.”
Sarah Domet, The Guineveres“We cling to the most painful reminders of our youth, our memories or our injuries, perhaps so we can look back to our former selves, console them, and say: Keep going. I know how the story ends.”
Sarah Domet, The Guineveres“A Manhattan lawyer who describes himself as "America`s leading expert on the militia movement" writes that he hugged his three-year-old kid the night of the Oklahoma City bombing. He told junior that it happened "because they hated too much"For now, let`s accept the premise that one hundred sixty-eight humans died in Oklahoma City because people "hated too much"Now answer these questions if you would be so kind: did a federal sniper shoot Vicki Weaver in the face because he hated too much? Did our government conduct the Tuskegee with syphilis on black soldiers because it hated too much? ”
Jim Goad, The Redneck Manifesto: How Hillbillies, Hicks, and White Trash Became America's Scapegoats“This level of operational and organisational perfection for a body that has a scourge as unpredictable as terrorism to deal with is nearly utopian, but it is what GATA must strive to reach, a pursuit that must be written in its DNA.”
Ray Anyasi, How to Terrorize Terrorism: a more effective answer to global terrorism“The revolutionary Terror, which is attacked for its revolutionary tribunal, its law of suspects and its guillotine, was a process welded to a regime of popular sovereignty in which the object was to conquer tyranny or die for liberty. This Terror was willed by those who, having won sovereign power by dint of insurrection, refused to let this be destroyed by counter-revolutionary enemies”
Sophie Wahnich, In Defence of the Terror: Liberty or Death in the French Revolution“How could you have a war on terrorism when war is terrorism?”
Kenneth Eade, A Patriot's Act“Terrorism is the war of the weak and war is the terrorism of the strong.”
Martin Bell, Through Gates of Fire: A Journey into World Disorder“To evoke another great phrase of the American revolutionary heritage — widely though inconclusively attributed to Thomas Jefferson — the price of liberty is eternal vigilance. Such a phrase is merely trite, however, unless we consider its deeper implications. For the French revolutionaries, as for so many regimes that have succeeded them across the world up to the present day, the call for vigilance against enemies, both external and internal, was the first step on the road to the loss of liberty, and lives.Of far more significance, and the true and tragic lesson of the epic descent into The Terror, is the summons to vigilance against ourselves — that we should not assume that we are righteous, and our enemies evil; that we can see clearly, and to others are blinded by malice or folly; that we can abrogate the fragile rights of others in the name of our own certainty and all will be well regardless.If we do not honor the message of human rights born in the revolutions of 1776 and 1786, as the French in their case most certainly failed to do, we too are on the road to The Terror.”
David Andress, The Terror: The Merciless War for Freedom in Revolutionary France