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“You yearn to stay in this in-between place, where the beauty of the times you have freshly bade farewell to is still alive and vivid in your mind – almost real – and the reality of your new circumstances has yet to fully sink in. You listen to the familiar melodies that had accompanied you on your journey, and allow the music to evoke landscapes and scenes in your mind. The songs caress your sub-consciousness and fill your being with an airy joy. You are both here and elsewhere. Or perhaps you are everywhere and nowhere.”
Agnes Chew“When a place gets crowded enough to require ID's, social collapse is not far away. It is time to go elsewhere. The best thing about space travel is that it made it possible to go elsewhere.”
Robert A. Heinlein“Don't be in temper, to leave so quickly, that I may be dying. But all too soon, the leaves and debris will gather elsewhere.”
Anthony Liccione“I see murky visions of other gods and rival magic."That REALLY didn't sound good."What do you mean?" I asked. "what OTHER GODS?""I don't know, Sadie. But Egypt has always faced challenges from outside –– magicians from elsewhere, even gods from elsewhere. Just be vigilant."~Ruby & Sadie Kane about...? Possibly Greeks?”
Rick Riordan, The Serpent's Shadow“Dating is like a game. If someone feels like they have won us over too easily, they won’t see our value and will go elsewhere to find something they have to work a little bit harder for.”
Daniel Willey“Thou seekest Lailâ. Yet she manifesteth herself within thee.Thou deemest her to be elsewhere, but elsewhere existeth not.That is a madness, well-known to lovers. So be on your guard, for otherness is the epitome of separation.Seest thou not, how her beauty enfoldeth thee.She disappeareth only if thou refusest part of thee.Come close to me, thou sayst to her, to her who is thine All.And when she loveth thee, she leadeth thee to thyself.Bliss ineffable is the meeting with her.No one reacheth her, who knoweth not essence without form.I have dissimulated about her,After I had truly displayed her through my veil.I hid her from myself, with the garment of mine own existence,And, out of jealousy, I hid her from the envier.Dazzling beauty! Should the light of thy countenanceTouch the eyes of a blind man, he would see each particle of dust.She is adorned with every grace pertaining unto beauty.And wherever she appeareth, she is desired by those who love.(Diwân)”
Muhammad al-Harrâq“During the Allied invasion of World War II, hundreds of life-like rubber dummy paratroopers were dropped into the French countryside. These distractions drew German fire away from the Allies and wasted a great deal of the Germans' ammunition and other military resources. While the Germans were busy firing at dummies, Allied troops were busy sneaking behind enemy lines. The real battle was taking place elsewhere, while the unwitting Germans were squandering their firepower and energy on mere rubber dummies.1 I submit to you, as Christians we are attacking the “rubber dummy” of evolution, while the real enemy slips past us unnoticed and unchallenged. How will we answer God on judgment day when He asks us why we pointlessly besieged so many distractions, meanwhile the real battle was taking place elsewhere?”
Aaron R. Yilmaz, Deliver Us From Evolution?: A Christian Biologist's In-Depth Look at the Evidence Reveals a Surprising Harmony Between Science and God“In this universe, even what is called evil, when it is rightly ordered and kept in its place, commends the good more eminently, since good things yield greater pleasure and praise when compared to the bad things. For the Omnipotent God, whom even the heathen acknowledge as the Supreme Power over all, would not allow any evil in his works, unless in his omnipotence and goodness, as the Supreme Good, he is able to bring forth good out of evil. What, after all, is anything we call evil except the privation of good? In animal bodies, for instance, sickness and wounds are nothing but the privation of health. When a cure is effected, the evils which were present (i.e., the sickness and the wounds) do not retreat and go elsewhere. Rather, they simply do not exist any more. For such evil is not a substance; the wound or the disease is a defect of the bodily substance which, as a substance, is good. Evil, then, is an accident, i.e., a privation of that good which is called health. Thus, whatever defects there are in a soul are privations of a natural good. When a cure takes place, they are not transferred elsewhere but, since they are no longer present in the state of health, they no longer exist at all.”
Augustine of Hippo, The Enchiridion on Faith Hope and Love“The cliche about prison life is that I am actually integrated into it, ruined by it, when my accommodation to it is so overwhelming that I can no longer stand or even imagine freedom, life outside prison, so that my release brings about a total psychic breakdown, or at least gives rise to a longing for the lost safety of prison life. The actual dialectic of prison life, however, is somewhat more refined. Prison in effect destroys me, attains a total hold over me, precisely when I do not fully consent to the fact that I am in prison but maintain a kind of inner distance towards it, stick to the illusion that ‘real life is elsewhere’ and indulge all the time in daydreaming about life outside, about nice things that are waiting for me after my release or escape. I thereby get caught in the vicious cycle of fantasy, so that when, eventually, I am released, the grotesque discord between fantasy and reality breaks me down. The only true solution is therefore fully to accept the rules of prison life and then, within the universe governed by these rules, to work out a way to beat them. In short, inner distance and daydreaming about Life Elsewhere in effect enchain me to prison, whereas full acceptance of the fact that I am really there, bound by prison rules, opens up a space for true hope.”
Slavoj Žižek