Eucharistic theology Quotes

“The word "Eucharist" means literally "act of thanksgiving." To celebrate the Eucharist and to live a Eucharistic life has everything to do with gratitude. Living Eucharistically is living life as a gift, a gift for which one is grateful. But gratitude is not the most obvious response to life, certainly not when we experience life as a series of losses! Still, the great mystery we celebrate in the Eucharist and live in a Eucharistic life is precisely that through mourning our losses we come to know life as a gift.”

“The word "Eucharist" means literally "act of thanksgiving." To celebrate the Eucharist and to live a Eucharistic life has everything to do with gratitude. Living Eucharistically is living life as a gift, a gift for which one is grateful. But gratitude is not the most obvious response to life, certainly not when we experience life as a series of losses! Still, the great mystery we celebrate in the Eucharist and live in a Eucharistic life is precisely that through mourning our losses we come to know life as a gift.”

“The Purpose of the Eucharist lies not in the change of the bread and wine, but in the partaking of Christ, who has become our food, our life, the manifestation of the Church as the body of Christ. This is why the gifts themselves never became in the Orthodox East an object of special reverence, contemplation, and adoration, and likewise an object of special theological 'problematics': how, when, in what manner their change is accomplished.”

“Today, some priests treat the Eucharist with the utmost contempt. They see the Mass as a talkative banquet where Christians faithful to the teaching of Jesus, divorced-and-remarried persons, men and women in an adulterous situation, unbaptized tourists who participate in the Eucharistic celebrations of the large anonymous crowds can indiscriminately have access to the Body and Blood of Christ.”

“If the Cross is God’s masterpiece of His love, then the Eucharist is the centerpiece of our worship.”

“In the womb of the Virgin Mary, God “becomes” human, receiving from her the body that makes possible the “passion” of God; while on the Cross, through the Jewish flesh given of Mary, the divine Son is truly crucified. In the same way, in the Eucharist, Christians receive the very flesh the Logos received of Mary and united to himself, that “truly life-giving flesh of God the Word himself.” Only insofar as God receives the passability of human flesh does he become crucifiable and sacramentally givable.”

“...celebrating the Eucharist as a remembrance of Christ means practicing God's justice towards neighbors, strangers, and enemies alike.”

“The entire contradictory package of Christianity was present in the Eucharist. A sign of unconditional acceptance and forgiveness, it was doled out and rationed to insiders; a sign of unity, it divided people; a sign of the most common and ordinary human reality, it was rarefied and theorized nearly to death.”

“This fits the pattern of how God responds to human suffering: We come looking for answers; God sends a hot meal through a warm body. WE come looking for reasons for our hunger; God sends provision to feed us. We come looking for a sermon that will explain the complexity of the cosmos to us and satiate our desire for understanding; Christ responds with, "This is my body, given for you; this is my blood, shed for you."People try to offer us an explanation; God offers us a Eucharist.”

“We are always hungry and never satisfied because we don’t trust and won’t risk. Can we reach a place where we are satisfied with just enough? You are enough. You have enough. Do not worry about tomorrow. God will provide in our lives just as God provides in the Eucharist.”

“Just as the Eucharist fuels our soul and our spirit, good healthful meals fuel our bodies for the work God calls each of us to do in his kingdom. Praying before we consume a meal or when we are feeling exhausted and stressed helps to bring this “body and soul” connection into the light”