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“More to the point, one cannot understand The Holocaust without understanding the intentions, ideology, and mechanisms that were put in place in 1933. The eugenics movement may have come to a catastrophic crescendo with the Hitler regime, but the political movement, the world-view, the ideology, and the science that aspired to breed humans like prized horses began almost 100 years earlier. More poignantly, the ideology and those legal and governmental mechanisms of a eugenic world-view inevitably lead back to the British and American counterparts that Hitler’s scientists collaborated with. Posterity must gain understanding of the players that made eugenics a respectable scientific and political movement, as Hitler’s regime was able to evade wholesale condemnation in those critical years between 1933 and 1943 precisely because eugenics had gained international acceptance. As this book will evidence, Hitler’s infamous 1933 laws mimicked those already in place in the United States, Britain, Norway, Sweden, Finland, and Canada. So what is this scientific and political movement that for 100 years aspired to breed humans like dogs or horses? Eugenics is quite literally, as defined by its principal proponents, an attempt at “directing evolution” by controlling any aspect of human existence that affects human heredity. From its onset, Francis Galton, the cousin of Charles Darwin and the man credited with the creation of the science of eugenics, knew that the cause of eugenics had to be observed with religious fervor and dedication. As the quote on the opening pages of this book illustrates, a eugenicist must “intrude, intrude, intrude.” A vigilant control over anything and everything that affects the gene pool is essential to eugenics. The policies could not allow for the individual to enjoy self-government or self-determination any more than a horse breeder can allow the animals to determine whom to breed with. One simply cannot breed humans like horses without imbuing the state with the level of control a farmer has over its livestock, not only controlling procreation, but also the diet, access to medical services, and living conditions.”
A.E. Samaan“I asked God "Why, why, why?" I turned my face away and wished that I were imagining it all. I had tasted the bitterest essence of war, the sight of helpless comrades being slaughtered, and it filled me with disgust.” ― Eugene B. Sledge, With the Old Breed: At Peleliu and Okinawa”
Eugene Sledge“I left that church with rich and royal hatred of the priest as a person, and a loathing for the church as an institution, and I vowed that I would never go inside a church again.[Eugene V. Debs, describing his teenage reaction to a hellfire lecture by a priest]”
Eugene V. Debs“The miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve. We should be grateful for it and hope that it will remain valid in future research and that it will extend, for better or for worse, to our pleasure, even though perhaps also to our bafflement, to wide branches of learning.”
Eugene Paul Wigner“The pupil of a goat's eye is elongate like a cat's, but if you look closely you'll see that it's in the horizontal position, and if you look closer still you'll see that it's less gracefully shaped, more of a ragged slot, dirty yellow. And you'll see that the white of a goat's eye is all black.”
Eugene Marten“While there is a lower class, I am in it, while there is a criminal element, I am of it, and while there is a soul in prison, I am not free.”
Eugene V. Debs“Eugène Ney Terre’Blanche is the man who had such a long record of infamy the devil would be blue with envy.”
Dauglas Dauglas, Roses in the Rainbow“Paul gives us an astonishing understanding of waiting in the New Testament book of Romans, as rendered by Eugene Peterson, 'Waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.' With such motivation, we can wait as we sense God is indeed with us, and at work within us, as he was with Mary as the child within her grew.”
Luci Shaw“Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey.”
J. Cammenga, The Lord has preserved His Word: The doctrine of Holy Scripture, its providential preservation and its faithful translation“As she fell, Esther wasn’t worried about being blown off course and plummeting into the rocks below. She wasn’t worried about hitting the shallows and pin diving to the ocean floor and shattering her spine. She wasn’t even worried about Cthulhu. (Okay, maybe a little.) What she worried about was Eugene’s willingness to jump. The way he glanced down at the water far below and looked at it like it was home. The way he stepped lightly from the cliff’s edge, and the way he fell through the air faster than she did, dragged down by earth’s magnetic field. The way he flickered in the sunlight as he hit the water, the same way Tyler Durden flashed on-screen four times before you saw him solidly. Foreshadowing the twist to come. Eugene was afraid of demons, and monsters, and above all the dark, but he was not afraid of death. That scared her more than anything.”
Krystal Sutherland, A Semi-Definitive List of Worst Nightmares