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“In intertwining sentimentality, healing, narcissism, and authority, modern evangelicals give authority to those emotions themselves...The sentimental becomes evidence and authority in a world in which most evangelicals have given up intellectual pursuits and concerns over doctrine. Essentially, sentimentality represents an abandonment of theology and critical introspection in popular evangelicalism. Instead of crafting intellectual responses to the challenges to evangelicalism, popular evangelicals appeal to the power of feeling as an authority to counteract science and criticism of the Bible. They offer their audiences the opportunity to FEEL that evangelicalism is right rather than asking them to accept the veracity of doctrinal positions of evangelicalism.”
Todd M. Brenneman“Yet opponents should not herald the demise of evangelicalism. Although much of popular evangelicalism cannot intellectually meet the analyses that call it into question as a viable explanation for human origins and destiny, for most evangelicals it does not need to. Because of the transition from comprehending their religion as a set of doctrines to conceptualizing their religion as an emotional relationship with God, evangelicals have actually made their religion more resilient to intellectual challenges. Calling into question evangelicalism's intellectual foundation ultimately does not undermine the religion because for many evangelicals their adherence was never about those foundations anyway. Evangelicalism becomes true because it FEELS true. Modern evangelicalism has largely transitioned to a new form of truth, one based not on intellectual assent to propositions but on emotional connections.”
Todd M. Brenneman, Homespun Gospel: The Triumph of Sentimentality in Contemporary American Evangelicalism“Evangelicals now stand among those who are on easiest terms with the world, for they have lost their capacity for dissent.”
David F. Wells, No Place for Truth: or Whatever Happened to Evangelical Theology?“The great truth of the Incarnation is that the Son of God became flesh and dwelt among us. In this foundational truth we may emphasize the nature of the Son of Man himself, or we may emphasize his taking on flesh and dwelling among us. The condemning scandal for evangelicals is that they have neglected this second emphasis and all that it implies about the possibility of thinking about this realm of flesh. Their redeeming scandal is that they have not yet forgotten the first.”
Mark A. Noll, The Scandal of the Evangelical Mind“As they seek authenticity, Emerging Evangelicals seek freedom - from loneliness, convention, unwanted authority, dominant paradigms, the prevailing social climate, and impersonal bureaucracies. Ironically, in this sense, their preferred narrative and their desired subjectivity are just as modern as what they seek to distance themselves from: the conservative Christian subculture, including its born-again narrative of awakening and transformation.”
James S. Bielo, Emerging Evangelicals: Faith, Modernity, and the Desire for Authenticity“The only power God recognizes in His church is the power of His Spirit whereas the only power actually recognized today by the majority of evangelicals is the power of man.”
A.W. Tozer, Tozer on Christian Leadership: A 366-Day Devotional“Evangelicals overwhelmingly voted for Ronald Reagan - not because he was the most religious candidate, but he possessed the quality evangelicals felt like was most important, and that is leadership.”
Robert Jeffress“As Wade Clark Roof noted in his study, "the 'weightlessness' of contemporary belief in God is a reality...for religious liberals and many evangelicals.”
Mark Galli“The traditional spokespersons for the Evangelicals, such as Chuck Colson and James Dobson, have become alarmed about this drift away from the 'Family Values' issues that they believe should be the overwhelming concerns of Evangelicals. They have expressed their displeasure in letters of protest circulated through the religious media.”
Tony Campolo“I think the church is often a culprit in the busyness, especially in the evangelical church. Again, it's part of being Americans. Part of being evangelicals too is that we're highly activist. We are always diving in, willing to solve problems, and again there's a lot good there. But we also need the theological balance that the Kingdom is not ours to bring or ours to create.”
Kevin DeYoung