Evidence of god Quotes

“[Jesus] did not say, 'Simon, son of Jonas, fearest thou me.' He did not say, 'Dost thou admire me? Dost thou adore me?' Nor was it even a question concerning his faith. He did not say, 'Simon, son of Jonas, believest thou in me?' but he asked him another question, 'Lovest thou me?' I take it, that is because love is the very best evidence of godliness. Love is the brightest of all the graces; and hence it becomes the best evidence.”

“Love pouring out of you is evidence of God pouring into you.”

“Our forgiving love toward men is the evidence of God's forgiving love in us. It is a necessary condition of the prayer of faith.”

“Adam and Eve had first-hand empirical evidence of God’s existence. He walked in the Garden with them. Their problem was that God told them they could not eat of a certain tree. – p. 113”

“I am not a smart man, particularly, but one day, at long last, I stumbled from the dark woods of my own, and my family's, and my country's past, holding in my hands these truths: that love grows from the rich loam of forgiveness; that mongrels make good dogs; that the evidence of God exists in the roundness of things. This much, at least, I've figured out. I know this much is true.”

“He gave us taste buds, then filled the world with incredible flavors like chocolate and cinnamon and all the other spices. He gave us eyes to perceive color and then filled the world with a rainbow of shades. He gave us sensitive ears and then filled the world with rhythms and music. Your capacity for enjoyment is evidence of God's love for you. He could have made the world tasteless, colorless, and silent. The Bible says that God "richly provides us with everything for our enjoyment." He didn't have to do it, but he did, because He loves us.”

“In 1867, George Campbell, Duke of Argyll, had published The Reign of Law, a book that Darwin found deeply annoying. A supporter of Richard Owen, Campbell argued that while evolution (or "Development") might be observable in the fossil record, it was merely evidence of God's purpose. God, for example, would cause horses and oxen to evolve in time to meet human needs. The brightly colored plumage of birds, Campbell went on, were simply God's decorations of nature for humanity's enjoyment.”

“Pareidolia describes the human tendency to find meaning where there is none. Take the man in the moon, for example; we raise our eyes, and there, in lifeless markings of bedrock and basalt, we find a human face. We’re hardwired to look for patterns in the Rorschach of the natural world: a woman’s reclining form in the curve of a mountain range, the Virgin Mary in a water stain on a concrete wall. We want the world to be both known and mysterious. We’re looking for evidence of God, or maybe just for company. (53)”

“Evolution,' proclaimed the Rev. Daniel Miner Gordon during his inaugural lecture at Presbyterian College in Halifax, 'with its concept of growth rather than mechanism, of life working from within rather than a power constructing from without, helps further illustrate the method of Him who is the life of all that lives.' Seen in this way, evolution gave evidence of God's existence and watchful Providence; it revealed that the Creator was omniscient and omnipresent. Christian evolution implied a God of immanence, a God who dwelled within and constantly guided the natural world. This contrasted sharply with the orthodox view of a transcendent God who ruled the world from afar and touched it only by the occasional intervention in nature or history - a miracle. It now seemed that God was within nature and history, and close to humankind. Moreover, God the harsh judge had been banished by scientific understanding. It was understood that God was an active benevolent spirit. Some of the mystery had been lifted. Evolution had cast new light upon nature, the destiny of humanity, and the ways of God. It seemed to have provided a more inspiring and certain Christian world-view. Ironically, the clergy could base their arguments regarding the existence and nature of God on science, the source of so much doubt regarding the truth of Christianity.”