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“The medieval period based its scriptural exegesis upon the Vulgate translation of the Bible. There was no authorized version of this text, despite the clear need for a standardized text that had been carefully checked against its Hebrew and Greek originals. A number of versions of the text were in circulation, their divergences generally being overlooked. It was not until 1592 than an 'official' version of the text was produced by the church authorities, sensitive to the challenges to the authority of the Vulgate by Renaissance humanist scholars and Protestant theologians.”
The Intellectual Origins of the European Reformation“So much of religion is exegesis. I would rather follow in the footprints of Christ than all of the dogma.”
Christy Turlington“Longing for something fresh, for something no one else has said often leads to bad exegesis.”
Matt Chandler, Creature of the Word: The Jesus-Centered Church“In retrospect, I now believe this expected donation of ten percent of income to the Fellowship was based on bad exegesis of an old Jewish taxation law that Jesus Himself seemed to completely ignore.”
Dylan Morrison, The Prodigal Prophet“They do not discover anything new after that, they only learn how to understand better and better the secret entrusted to them at the outset; their creative effort goes into an unending exegesis, a commentary on that one couplet of poetry assigned to them.”
Bruno Schulz“There is a notion that complete impartiality is the most fitting and indeed the normal disposition for true exegesis, because it guarantees a complete absence of prejudice. For a short time, around 1910, this idea threatened to achieve almost canonical status in Protestant theology. But now we can quite calmly describe it as merely comical.”
Karl Barth, Church Dogmatics 1.2: The Doctrine of the Word of God“I know now what was happening to me, what was overwhelming me, what was about to consume and almost destroy me. Didier had even given me a name for it - assassin grief, he'd once called it: the kind of grief that lies in wait and attacks you from ambush, with no warning and no mercy. I know now that assassin grief can hide for years and then strike suddenly on the happiest day, without discernible reason or exegesis. But on that day, ... almost a year after Khader's death, I couldn't understand the dark and trembling mood that was moving in me, swelling to the sorrow I'd too long denied. I couldn't understand it, so i tried to fight it as a man fights pain or despair. But you can't bite down on assassin grief and will it away. The enemy stalks you, step for step, and knows your every move before you make it. The enemy is your own grieving heart and, when it strikes, it can't miss.”
Gregory David Roberts, Shantaram“For the humanists, whatever authority Scripture might possess derived from the original texts in their original languages, rather than from the Vulgate, which was increasingly recognized as unreliable and inaccurate. In that the catholic church continued to insist that the Vulgate was a doctrinally normative translation, a tension inevitably developed between humanist biblical scholarship and catholic theology...Through immediate access to the original text in the original language, the theologian could wrestle directly with the 'Word of God,' unhindered by 'filters' of glosses and commentaries that placed the views of previous interpreters between the exegete and the text. For the Reformers, 'sacred philology' provided the key by means of which the theologian could break free from the confines of medieval exegesis and return ad fontes to the title deeds of the Christian faith rather than their medieval expressions, to forge once more the authentic theology of the early church.”
The Intellectual Origins of the European Reformation“You'd think God would come right out and tell us what to do in the Bible, but He doesn't. He mostly tells stories, and He rarely stops the story to say what the point is. He just lets the characters and conflict hang in the air like smoke.”
Donald Miller, A Million Miles in a Thousand Years: What I Learned While Editing My Life“(The monks) approach was far less narcissistic and our tends to be. Their goal when reading Scripture was to see Christ in every verse, and not a mirror image of themselves.”
Donald Miller, Searching for God Knows What