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“The Word we study has to be the Word we pray. My personal experience of the relentless tenderness of God came not from exegetes, theologians, and spiritual writers, but from sitting still in the presence of the living Word and beseeching Him to help me understand with my head and heart His written Word. Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of *knowing* Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.”
Brennan Manning“For the humanists, whatever authority Scripture might possess derived from the original texts in their original languages, rather than from the Vulgate, which was increasingly recognized as unreliable and inaccurate. In that the catholic church continued to insist that the Vulgate was a doctrinally normative translation, a tension inevitably developed between humanist biblical scholarship and catholic theology...Through immediate access to the original text in the original language, the theologian could wrestle directly with the 'Word of God,' unhindered by 'filters' of glosses and commentaries that placed the views of previous interpreters between the exegete and the text. For the Reformers, 'sacred philology' provided the key by means of which the theologian could break free from the confines of medieval exegesis and return ad fontes to the title deeds of the Christian faith rather than their medieval expressions, to forge once more the authentic theology of the early church.”
The Intellectual Origins of the European Reformation“Muslims pursued knowledge to the edges of the earth. Al-Biruni, the central Asian polymath, is arguably the world's first anthropologist. The great linguists of Iraq and Persia laid the foundations a thousand years ago for subjects only now coming to the forefront in language studies. Ibn Khaldun, who is considered the first true scientific historian, argued hundreds of years ago that history should be based upon facts and not myths or superstitions. The great psychologists of Islam known as the Sufis wrote treatise after treatise that rival the most advanced texts today on human psychology. The great ethicists and exegetes of Islam's past left tomes that fill countless shelves in the great libraries of the world, and many more of their texts remain in manuscript form.In the foreword of "Being Muslim. A Practical Guide" by Dr. Asad Tarsin.”
Hamza Yusuf“I admire the way the Bible defies anybody who wants to nail it on a preferred meaning. There are so many ways to interpret the Bible as there are different opinions about what a certain passage or verse really means. So anybody can go there and read a meaning into (eigesis) whatever passage or verse he wants to suit his inclinations. Proof that the Bible is inspired? It caters for all sorts of people and views.”
Bangambiki Habyarimana, Pearls Of Eternity