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“Existentialism is commonly associated with Left-Bank Parisian cafes and the ‘family’ of philosophers Jean-Paul Sartre and Simone de Beauvoir who gathered there in the years immediately following the liberation of Paris at the end of World War II. One imagines offbeat, avant-garde intellectuals, attached to their cigarettes, listening to jazz as they hotly debate the implications of their new-found political and artistic liberty. The mood is one of enthusiasm, creativity, anguished self-analysis, and freedom – always freedom.Though this reflects the image projected by the media of the day and doubtless captures the spirit of the time, it glosses over the philosophical significance of existentialist thought, packaging it as a cultural phenomenon of a certain historical period. That is perhaps the price paid by a manner of thinking so bent on doing philosophy concretely rather than in some abstract and timeless manner. The existentialists’ urge for contemporary relevance fired their social and political commitment. But it also linked them with the problems of their day and invited subsequent generations to view them as having the currency of yesterday’s news.Such is the misreading of existentialist thought that I hope to correct in this short volume. If it bears the marks of its post-war appearance, existentialism as a manner of doing philosophy and a way of addressing the issues that matter in people’s lives is at least as old as philosophy itself. It is as current as the human condition which it examines.”
Thomas R. Flynn
“Existentialism's first move is to make every man aware of what he is and to make the full responsibility of his existence rest on him.”
Jean-Paul Sartre, Existentialism and Human Emotions“Peter Koestenbaum also elaborated on the importance of others, particularly romantic lovers, in the existential context. Love is the choice to create and reflect each other mutually, verifying and illuminating each other's uniqueness because this is how we learn that we exist and who we are. A key theme of authentic love is resistance between, but welcoming of, two independent consciousness acting like positive and negative magnets within a single magnetic field.”
Skye Cleary, Existentialism and Romantic Love“The existentialist, on the contrary, finds it extremely embarrassing that God does not exist, for there disappears with Him all possibility of finding values in an intelligible heaven. There can no longer be any good a priori, since there is no infinite and perfect consciousness to think it. It is nowhere written that “the good” exists, that one must be honest or must not lie, since we are now upon the plane where there are only men. Dostoevsky once wrote: “If God did not exist, everything would be permitted”; and that, for existentialism, is the starting point. Everything is indeed permitted if God does not exist, and man is in consequence forlorn, for he cannot find anything to depend upon either within or outside himself. He discovers forthwith, that he is without excuse.”
Jean-Paul Sartre, Existentialism Is a Humanism“Modern Existentialism... is a total European creation, perhaps the last philosophic legacy of Europe to America or whatever other civilization is now on its way to supplant Europe.”
William Barrett, Irrational Man: A Study in Existential Philosophy“Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man....”
Jean-Paul Sartre, Existentialism Is a Humanism“Existential anguish derives from the human freedom to think and act, experience love for life, and fear death. We must decide whether we wish to embrace all experience and encounters in life or seek escape from various aspect of human nature. How we resolve to address existential anguish becomes a large part of our personal story.”
Kilroy J. Oldster, Dead Toad Scrolls“Not every conflict is necessarily neurotic; some amount of conflict is normal and healthy. In a similar sense suffering is not always a pathological phenomenon; rather than being a symptom of neurosis, suffering may well be a human achievement, especially if the suffering grows out of existential frustration... Existential frustration is neither pathological or pathogenic.”
Viktor E. Frankl, Man's Search for Meaning“It's not always easy to distinguish between existentialism and a bad mood.”
Matthew Woodring Stover, Blade of Tyshalle“Love transports mortal beings to the existential plane of spiritual eternity transcending the emotional, mental, and physical limitations of an inaccurately perceived finite existence.”
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