Existentialism Quotes

“Existentialism is commonly associated with Left-Bank Parisian cafes and the ‘family’ of philosophers Jean-Paul Sartre and Simone de Beauvoir who gathered there in the years immediately following the liberation of Paris at the end of World War II. One imagines offbeat, avant-garde intellectuals, attached to their cigarettes, listening to jazz as they hotly debate the implications of their new-found political and artistic liberty. The mood is one of enthusiasm, creativity, anguished self-analysis, and freedom – always freedom.Though this reflects the image projected by the media of the day and doubtless captures the spirit of the time, it glosses over the philosophical significance of existentialist thought, packaging it as a cultural phenomenon of a certain historical period. That is perhaps the price paid by a manner of thinking so bent on doing philosophy concretely rather than in some abstract and timeless manner. The existentialists’ urge for contemporary relevance fired their social and political commitment. But it also linked them with the problems of their day and invited subsequent generations to view them as having the currency of yesterday’s news.Such is the misreading of existentialist thought that I hope to correct in this short volume. If it bears the marks of its post-war appearance, existentialism as a manner of doing philosophy and a way of addressing the issues that matter in people’s lives is at least as old as philosophy itself. It is as current as the human condition which it examines.”

“Existentialism is commonly associated with Left-Bank Parisian cafes and the ‘family’ of philosophers Jean-Paul Sartre and Simone de Beauvoir who gathered there in the years immediately following the liberation of Paris at the end of World War II. One imagines offbeat, avant-garde intellectuals, attached to their cigarettes, listening to jazz as they hotly debate the implications of their new-found political and artistic liberty. The mood is one of enthusiasm, creativity, anguished self-analysis, and freedom – always freedom.Though this reflects the image projected by the media of the day and doubtless captures the spirit of the time, it glosses over the philosophical significance of existentialist thought, packaging it as a cultural phenomenon of a certain historical period. That is perhaps the price paid by a manner of thinking so bent on doing philosophy concretely rather than in some abstract and timeless manner. The existentialists’ urge for contemporary relevance fired their social and political commitment. But it also linked them with the problems of their day and invited subsequent generations to view them as having the currency of yesterday’s news.Such is the misreading of existentialist thought that I hope to correct in this short volume. If it bears the marks of its post-war appearance, existentialism as a manner of doing philosophy and a way of addressing the issues that matter in people’s lives is at least as old as philosophy itself. It is as current as the human condition which it examines.”

“Existentialism's first move is to make every man aware of what he is and to make the full responsibility of his existence rest on him.”

“Peter Koestenbaum also elaborated on the importance of others, particularly romantic lovers, in the existential context. Love is the choice to create and reflect each other mutually, verifying and illuminating each other's uniqueness because this is how we learn that we exist and who we are. A key theme of authentic love is resistance between, but welcoming of, two independent consciousness acting like positive and negative magnets within a single magnetic field.”

“The existentialist, on the contrary, finds it extremely embarrassing that God does not exist, for there disappears with Him all possibility of finding values in an intelligible heaven. There can no longer be any good a priori, since there is no infinite and perfect consciousness to think it. It is nowhere written that “the good” exists, that one must be honest or must not lie, since we are now upon the plane where there are only men. Dostoevsky once wrote: “If God did not exist, everything would be permitted”; and that, for existentialism, is the starting point. Everything is indeed permitted if God does not exist, and man is in consequence forlorn, for he cannot find anything to depend upon either within or outside himself. He discovers forthwith, that he is without excuse.”

“Modern Existentialism... is a total European creation, perhaps the last philosophic legacy of Europe to America or whatever other civilization is now on its way to supplant Europe.”

“Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man....”

“It's not always easy to distinguish between existentialism and a bad mood.”

“There is no reasonable doubt that existentialism will soon become the predominant philosophical current among bourgeois intellectuals." (1949)”

“Existentialism” is a thinkingThat no longer wishes to think; this means the destructionOf the true thinking that constitutes man.The existentialist fanaticsDislocate their brains for nothing — it is only a case ofSelf-delusion and self-promotion.For to think truly means: recollection.Let the fools spin their foolishness.-----“Daseinsphilosophie” — sie ist ein DenkenDes Nichtmehr-Denkenwollens: so ZerstörungDes wahren Denkens, das den Menschen macht.Die Existenz-Fanatiker verrenkenSich das Gehirn für nichts — nur SelbstbetörungUnd Selbstbespiegelung kommt in Betracht.Denn wirklich denken heißet: sich besinnen.Und lasst die Narren ihre Torheit spinnen.”

“At the heart of existentialist philosophy is the premise that all existence is absurd. Life has no meaning and death is the ultimate absurdity, But in the course of this absurd existence, man is forced to make choices, even if those choices may be about absurd issues. But man abhors this freedom of choice, a condition called 'existential angst'. Until we reach a time when most of our life lies behind us, we second guess ourselves interminably. 'What if I had done done this?' 'What if I had done that?' 'Could I have learnt from what others before me have done?' But that is a futile endeavor. It is just not possible to pass on the burden of decision-making to someone else, nor is it possible to learn from other's experiences. Every man has to make choices by falling back on his own experience. In short, man is condemned to be free.”