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“But if all of the evil in the world makes you think that there might be a devil, Chris, how do you account for all the good?”
William Peter Blatty“Ah. Well... I attended Juilliard... I'm a graduate of the Harvard business school. I travel quite extensively. I lived through the Black Plague and had a pretty good time during that. I've seen the EXORCIST ABOUT A HUNDRED AND SIXTY-SEVEN TIMES, AND IT KEEPS GETTING FUNNIER EVERY SINGLE TIME I SEE IT... NOT TO MENTION THE FACT THAT YOU'RE TALKING TO A DEAD GUY... NOW WHAT DO YOU THINK? You think I'm qualified?”
Betelgeuse“Jesus was surely not the first exorcist to walk the shores of the Sea of Galilee. In first-century Palestine, professional wonder worker was a vocation as well established as that of woodworker or mason, and far better paid. Galilee especially abounded with charismatic fantasts claiming to channel the divine for a nominal fee. Yet from the perspective of the Galileans, what set Jesus apart from his fellow exorcists and healers is that he seemed to be providing his services free of charge.”
Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth“And the sad truth is that nobody wants me to write comedy. The Exorcist not only ended that career, it expunged all memory of its existence.”
William Peter Blatty“The dusty tombs of long-dead exorcist priests lay in the alcoves below, surmounted by stone effigies, the features eroded by the passing of time and the reverent caresses of their grateful parishioners, a reminder, she knew all too well, of the brevity of life.”
Sarah Ash“How one in the modern world views Jesus's miraculous actions is irrelevant. All that can be known is how the people of his time viewed them. And therein lies the historical evidence. For while debates raged within the early church over who Jesus was—a rabbi? the messiah? God incarnate?—there was never any debate, either among his followers or his detractors, about his role as an exorcist and miracle worker.”
Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth“Winston Gallagher!" I said, recognizing the first ghost I'de met. Then my eyes narrowed & I covered my hand in front of my crotch as I saw Winstons gaze fasten there next. "Don't even think about poltergeisting my panties again". "This is the sod? Come here you scurvy little--" "Bones don't!" I interrupted. He stopped, giving a last glare to him while mouthing YOU. ME. EXORCIST. before returning to my side.”
Jeaniene Frost, This Side of the Grave“If you think about it, the public perception of funky brain chemistry has been as varied and weird as the symptoms, historically speaking. If I had been born a Native American in another time, I might have been lauded as a medicine man. My voices would have been seen as the voices of ancestors imparting wisdom. I would have been treated with great mystical regard. If I had lived in biblical times, I might have been seen as a prophet, because, let’s face it, there are really only two possibilities: either prophets were actually hearing God speaking to them, or they were mentally ill. I’m sure if an actual prophet surfaced today, he or she would receive plenty of Haldol injections, until the sky opened up and the doctors were slapped silly by the Hand of God. In the Dark Ages my parents would have sent for an exorcist, because I was clearly possessed by evil spirits, or maybe even the Devil himself. And if I lived in Dickensian England, I would have been thrown into Bedlam, which is more than just a description of madness. It was an actual place—a “madhouse” where the insane were imprisoned in unthinkable conditions. Living in the twenty-first century gives a person a much better prognosis for treatment, but sometimes I wish I’d lived in an age before technology. I would much rather everyone think I was a prophet than some poor sick kid.”
Neal Shusterman, Challenger Deep“But a myth, to speak plainly, to me is like a menu in a fancy French restaurant: glamorous, complicated camouflage for a fact you wouldn't otherwise swallow, like maybe lima beans.”
William Peter Blatty, The Exorcist