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Most German perpetrators were never punished or rewarded for their behavior, but they had learned something about themselves. They know what they did or didn't do in the most morally fraught moment of their lives. They have seen themselves in extreme circumstances and, in that, they have seen their own extremes.

Fern Schumer Chapman
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The infinitesimal seedlings became a forest of trees that grew courteously, correcting the distances between themselves as they shaped themselves to the promptings of available light and moisture, tempering the climate and the temperaments of the Scots, as the driest land became moist and the wettest land became dry, seedlings finding a mean between extremes, and the trees constructing a moderate zone for themselves even into what I would have called tundra, until I understood the fact that Aristotle taught, while walking in a botanic garden, that the middle is fittest to discern the extremes. ("Interim")

William S. Wilson, Why I Don't Write Like Franz Kafka
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17. One of the secrets of successful living is found in the word balance, referring to the avoidance of harmful extremes. We need food, but we should not overeat. We should work, but not make work our only activity. We should play, but not let play rule us. Throughout life, it will be important to find the safety of the middle ground rather than the imbalance of the extremes.

James C. Dobson, Life on the Edge: The Next Generation's Guide to a Meaningful Future
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It's hard. Being 15, 16, 17. You get so angry. You want to do something with that anger. I guess try to find some other way to let it out. Don't kill people. Don't kill yourself. Let yourself grow up a little. Then you might to start to think differently about things. You might get new opportunities to do something with your life that you never thought possible as a teenager." -- Thomas Harvey in the upcoming novel, "Nikki White: Polar Extremes" (Nikki, #3)

Jack Chaucer, Nikki White: Polar Extremes
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It's hard. Being 15, 16, 17. You get so angry. You want to do something with that anger. I guess try to find some other way to let it out. Don't kill people. Don't kill yourself. Let yourself grow up a little. Then you might start to think differently about things. You might get new opportunities to do something with your life that you never thought possible as a teenager." -- Thomas Harvey from the upcoming novel, "Nikki White: Polar Extremes" (Nikki, #3)

Jack Chaucer, Nikki White: Polar Extremes
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Two Dutch, two Americans, one German and one Australian. And yet, as the rocket began to quake beneath us, my mind focused on a man in Antarctica. I thought about Sam "Snowbow" Archambeau waiting for the September sunrise to reach the South Pole. I smiled recalling him getting a haircut in a lawn chair next to the frozen barbershop pole." -- Nikki in the upcoming novel, "Nikki White: Polar Extremes" (Nikki, #3)

Jack Chaucer, Nikki White: Polar Extremes
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All situations in which the interrelationships between extremes are involved are the most interesting and instructive.

Wilhelm von Humboldt, The Limits of State Action
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The 2 extremes, neither one worse than the other: the result of bad religion is self-loathing and violence; the result of bad spirituality is self-worship and narcissism.

Criss Jami, Killosophy
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You can't possibly judge your ability to control something until you've experienced the extremes of its capabilities. Do you understand?

Richard Russo, Empire Falls
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This unstable character of man, this going from one extreme to the other, arising as it does out of his narrow vision and petty mind, reveals certain basic moral tensions within which human conduct must function if it is to be stable and fruitful. These contradictory extremes are, therefore, not so much a "problem" to be resolved by theological thought as tensions to be "lived with" if man is to be truly "religious," i.e., a servant of God. Thus, utter powerlessness and "being the measure for all things," hopelessness and pride, determinism and "freedom," absolute knowledge and pure ignorance—in sum, an utterly "negative self-feeling" and a "feeling of omnipotence"—are extremes that constitute natural tensions for proper human conduct. It is the "God-given" framework for human action. Since its primary aim isto maximize moral energy, the Qur’ān—which claims to be "guidance formankind"—regards it as absolutely essential that man not violate the balance of opposing tensions. The most interesting and the most important fact of moral life is that violating this balance in any direction produces a "Satanic condition" which in its moral effects is exactly the same: moral nihilism. Whether one is proud or hopeless, self-righteous or self-negating, in either case the result is deformity and eventual destruction of the moral human personality.

Fazlur Rahman, Major Themes of the Qur'an
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