Figures of speech Quotes

“It will not, however, affect one tiny bit the question of whether the text has a literal meaning because—mark this—every biblical text has a literal meaning. Many people are stunned to hear this. That is because many people think a "literal meaning" can only be conveyed by literal language. They make the mistake of assuming that an author who uses metaphor, fiction, hyperbole, or various other figures of speech does not have a literal meaning. Thus, for instance, if I say "my heart is broken", some people mistakenly imagine that I "meant nothing literally." But, of course, I do. I literally mean I am deeply grieved and I am expressing that grief via a metaphor. Likewise, if I say "I stood in line for a million years" I am using an exaggeration to communicate another literal meaning: I waited a long time. Indeed, more often than not, metaphor is exactly the right vehicle for conveying a literal meaning and is far better than nonfigurative language. The shortest distance between two minds is a figure of speech. -- Making Senses of Scripture”

“It will not, however, affect one tiny bit the question of whether the text has a literal meaning because—mark this—every biblical text has a literal meaning. Many people are stunned to hear this. That is because many people think a "literal meaning" can only be conveyed by literal language. They make the mistake of assuming that an author who uses metaphor, fiction, hyperbole, or various other figures of speech does not have a literal meaning. Thus, for instance, if I say "my heart is broken", some people mistakenly imagine that I "meant nothing literally." But, of course, I do. I literally mean I am deeply grieved and I am expressing that grief via a metaphor. Likewise, if I say "I stood in line for a million years" I am using an exaggeration to communicate another literal meaning: I waited a long time. Indeed, more often than not, metaphor is exactly the right vehicle for conveying a literal meaning and is far better than nonfigurative language. The shortest distance between two minds is a figure of speech. -- Making Senses of Scripture”

“Prayer is not eloquence but earnestness not the definition of helplessness but the feeling of it not figures of speech but earnestness of soul.”

“When it was all overthe centuries startedto roll by and history was writtenby thosewith no storiesmisery turned into myth and figures of speech played catalyst to happiness”

“She wanted more, more slang, more figures of speech, the bee's knees, the cats pajamas, horse of a different color, dog-tired, she wanted to talk like she was born here, like she never came from anywhere else”

“...hear the language, this English, double-jointed as Bedivere's limbs. It only sounds awkward. In its ability to join one concept to another as with pegs, its dependent clauses, figures of speech and cadenced alliteration, a man can say one thing five ways and yet imply a sixth; can change meaning with an inflection, a pause or a deliberate misuse of a word, can mock, scorn and flay an opponent without uttering one overt insult.”

“We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms. Most of us have the sensation that "I myself" is a separate center of feeling and action, living inside and bounded by the physical body—a center which "confronts" an "external" world of people and things, making contact through the senses with a universe both alien and strange. Everyday figures of speech reflect this illusion. "I came into this world." "You must face reality." "The conquest of nature." This feeling of being lonely and very temporary visitors in the universe is in flat contradiction to everything known about man (and all other living organisms) in the sciences. We do not "come into" this world; we come out of it, as leaves from a tree. As the ocean "waves," the universe "peoples." Every individual is an expression of the whole realm of nature, a unique action of the total universe. This fact is rarely, if ever, experienced by most individuals. Even those who know it to be true in theory do not sense or feel it, but continue to be aware of themselves as isolated "egos" inside bags of skin.”

“For moderns - for us - there is something illicit, it seems, about wasted time, the empty hours of contemplation when a thought unfurls, figures of speech budding and blossoming, articulation drifting like spent petals onto the dark table we all once gathered around to talk and talk, letting time get the better of us. _Just taking our time_, as we say. That is, letting time take us."Can you say," I once inquired of a sixty-year old cloistered nun who had lived (vibrantly, it seemed) from teh age of nineteen in her monastery cell, "what the core of contemplative life is?""Leisure," she said, without hesitation, her china blue eyes cheerfully steady on me. I suppose I expected her to say, "Prayer." Or maybe "The search for God." Or "Inner peace." Inner peace would have been good. One of the big-ticket items of spirituality.She saw I didn't see."It takes time to do this," she said finally.Her "this" being the kind of work that requires abdication from time's industrial purpose (doing things, getting things). By choosing leisure she had bid farewell to the fevered enterprise of getting-and-spending whereby, as the poet said, we lay waste our powers.”

“Very Like a WhaleOne thing that literature would be greatly the better forWould be a more restricted employment by authors of simile and metaphor.Authors of all races, be they Greeks, Romans, Teutons or Celts,Can'ts seem just to say that anything is the thing it is but haveto go out of their way to say that it is like something else.What foes it mean when we are toldThat the Assyrian came down like a wolf on the fold?In the first place, George Gordon Byron had had enough experienceTo know that it probably wasn't just one Assyrian, it was a lotof Assyrians.However, as too many arguments are apt to induce apoplexy and thus hinder longevity,We'll let it pass as one Assyrian for the sake of brevity.Now then, this particular Assyrian, the one whose cohorts were gleaming in purple and gold,Just what does the poet mean when he says he came down like a wolfon the fold?In heaven and earth more than is dreamed of in our philosophy thereare a great many things,But i don't imagine that among then there is a wolf with purpleand gold cohorts or purple and gold anythings.No, no, Lord Byron, before I'll believe that this Assyrian was actually like a wolf I must have some kind of proof;Did he run on all fours and did he have a hairy tail and a big redmouth and big white teeth and did he say Woof woof?Frankly I think it very unlikely, and all you were entitled to say,at the very most,Was that the Assyrian cohorts came down like a lot of Assyrian cohorts about to destroy the Hebrew host.But that wasn't fancy enough for Lord Byron, oh dear me no, he hadto invent a lot of figures of speech and then interpolatethem,With the result that whenever you mention Old Testament soldiersto people they say Oh yes, they're the ones that a lotof wolves dressed up in gold and purple ate them.That's the kind of thing that's being done all the time by poets,from Homer to Tennyson;They're always comparing ladies to lilies and veal to venison,And they always say things like that the snow is a white blanketafter a winter storm.Oh it is, is it, all right then, you sleep under a six-inch blanketof snow and I'll sleep under a half-inch blanket of unpoeticalblanket material and we'll see which one keeps warm,And after that maybe you'll begin to comprehend dimly,What I mean by too much metaphor and simile.”