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“Like the pioneering Muslim scientists, Al Bukhari insisted on an empirical, organized method in the science of fiqh and hadith”
Firas Alkhateeb“Ibn Mas'ud said, "When 'Umar died nine-tenth of all knowledge vanished with him." The people were shocked and said, "How can this be when among us now are still many of the great companions?" Ibn Mas'ud replied,"I am not speaking of the knowledge of fiqh and the science of judgements, I'm speaking about the knowledge of Allah." This struggle of isolation, hunger, sleeplessness, weeping, fear and endless service to men was for this end. The journey is only for knowledge of Allah and the whole of it lies in detachment from everything that passes away. First from what is displeasing to Allah, then from one's self-illusion and desires, and then from all men and all otherness until there is only isolation and extreme nearness to Allah.”
Khalid Muhammad Khalid, Men Around The Messenger: The Companions Of The Prophet“disagreement based on LEGITIMATE IJTIHAD which does not create DISCORD or DISUNITY is a BLESSING for the UMMAH and an enrichment of ISLAMIC JURISPRUDENCE. Objective disagreement in itself poses no threat if it is coupled with TOLERANCE and is free of FANATICISM, ACCUSATIONS, and NARROW-MINDEDNESS.”
Yusuf Al-Qaradawi, Uṣūl al Fiqh al Islāmī: Source Methodology in Islamic Jurisprudence“Happy will be those who take a lesson and warning from the mistakes and misfortunes of others and seek, nevertheless, to adopt the good they offer. Wisdom, wherever he finds it, it's a believer's goal, because he is more worthy of it than anyone else.”
Yusuf Al-Qaradawi, Uṣūl al Fiqh al Islāmī: Source Methodology in Islamic Jurisprudence“The lack of insight to reality, life and history as well as into God's ways, or sunan in His creation, some people will continue to seek or demand the impossible. They will imagine what does not or cannot happen, misunderstand occurrences and events, and interpret them on the basis of cherished illusions which in no way reflect God's sunan or the essence of Islamic law.”
Yusuf Al-Qaradawi, Uṣūl al Fiqh al Islāmī: Source Methodology in Islamic Jurisprudence“The desired Islamic state might be likened to an orchard planted with olive and palm trees that will take a relatively long time to produce fruit.”
Yusuf Al-Qaradawi, Uṣūl al Fiqh al Islāmī: Source Methodology in Islamic Jurisprudence