Forceful Quotes

“Crushes are very strange things; they’re a warning sign in the word itself—crush: to deform, pulverize, or force inward by compressing forcefully. Whoever decided it was a good idea to equate deformity and compression to blooming affection was either very high or a genius—or maybe lost somewhere in between. But for good or bad, I could feel it: my heart pressing inward until the sound of it beating filled my ears again. I had a deformed, pulverized, compressed force on Chris, and there was nothing I could do about it.”

“The power of knowledge is so great and forceful, if only we knew.”

“What is missing in our time is not the willingness of God toact in biblical ways, but the willingness of his people to believehe is still the God of the Bible—and to act on that faith. To throwaway fear, to stride against common wisdom, to risk all that wehave and all that we are so we may follow only our simple beliefthat the God of the Scriptures is still alive and that he will stilldo what he says in his Word.”

“Do not feed that beggar. Hamlet, lie down.” The dog ignored her.“Down,” Viktor ordered, his deep voice stern. The dog whined and then lay down. The prince looked at her. “You need to be more forceful.”“I suppose my forcefulness will improve once my voice changes. Sopranos get no respect.”

“Your memories are like the air I breathe. I don't have to keep checking on it every now and then to make sure whether I am doing it or not. It happens all by itself. But the moment I try to stop it and hold it back forcefully, I start craving for it more and before I could even know I will be fighting to get more of it so that I could survive.”

“It's illegal to forcefully take money from people unless you're the government. It's illegal to take someone's liberty, unless you're the government. It's illegal to kill someone, unless you're the government. Private organizations can do everything that government can do except for legally break the law.”

“We are all connected -- I believed it then and believe it still now -- at least in an energetic sense. And who’s to say this energy is not real? We can’t see gravity, either, yet we don’t deny it. We can’t see magnetism, yet we don’t question its forcefulness. So, why, then, when people -- spiritual people -- talk about a force of substance that binds us all, that unites us all -- when these people talk about souls -- why do we dismiss them as charlatans?”

“Historically, discoveries of pure science are slow to reach the mainstream compared with those of the applied sciences, which noisily announce themselves with new medicines and gadgets. The Hubble has proved an exception, remaking, in a single generation, the popular conception of the universe. It has accomplished this primarily through the aesthetic force of its discoveries, which distill the difficult abstractions of astrophysics into singular expressions of color and light, vindicating Keats’s famous couplet: “Beauty is truth, truth beauty.” Though philosophy has hardly registered it, the Hubble has given us nothing less than an ontological awakening, a forceful reckoning with what is. The telescope compels the mind to contemplate space and time on a scale just shy of the infinite.”

“…There is some firm place in me which knows that what happened to Wally, whatever it was, whatever it is that death is as it transliterates us, moving us out of this life into what we can’t know, is kind. I shock myself, writing that. I know that many deaths are anything but gentle. I know people suffer terribly…I know many die abandoned, unseen, their stories unheard, their dignity violated, their human worth ignored. I suspect that the ease of Wally’s death, the rightness of it, the loving recognition which surrounded him, all made it possible for me to see clearly, to witness what other circumstances might obscure. I know, as surely as I know anything, that he’s all right now.And yet. And yet he’s gone, an absence so forceful it is itself a daily hourly presence. My experience of being with Wally… brought me to another sort of perception, but I can’t stay in that place, can’t sustain that way of seeing. The experience of knowing, somehow, that he’s all right, lifted in some kind process that turns at the heart of the world, gives way, as it must, to the plain aching fact that he’s gone. And doubt. And the fact that we can’t understand, that it’s our condition to not know. Is that our work in the world, to learn to dwell in such not-knowing? We need our doubt so as to not settle for easy answers. Not-knowing pushes us to struggle after meaning for ourselves…Doubt’s lesson seems to be that whatever we conclude must be provisional, open to revision, subject to correction by forces of change. Leave room, doubt says, for the unknowable, for what it will never quite be your share to see. Stanley Kunitz says somewhere that if poetry teaches us anything, it is that we can believe two completely contradictory things at once. And so I can believe that death is utter, unbearable rupture, just as I know that death is kind.”