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Death is a personal matter, arousing sorrow, despair, fervor, or dry-hearted philosophy. Funerals, on the other hand, are social functions. Imagine going to a funeral without first polishing the automobile. Imagine standing at a graveside not dressed in your best dark suit and your best black shoes, polished delightfully. Imagine sending flowers to a funeral with no attached card to prove you had done the correct thing. In no social institution is the codified ritual of behavior more rigid than in funerals. Imagine the indignation if the minister altered his sermon or experimented with facial expression. Consider the shock if, at the funeral parlors, any chairs were used but those little folding yellow torture chairs with the hard seats. No, dying, a man may be loved, hated, mourned, missed; but once dead he becomes the chief ornament of a complicated and formal social celebration.

John Steinbeck
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There are silences and silences. No one of them is like another. There is the silence of grief in velvet-draped rooms of a plushly carpeted funeral parlor which is far different from the bleak and terrible silence of grief in a widower's lonely bedroom.

Dean Koontz, Phantoms
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Denise would never get over it. She knew that. Tommy's bones at the bottom of the well. She and Henry had spent some time with those bones. When the police had finished testing and tagging and photohgraphing them the funeral parlor had given them time before the burial. She'd clutched them to her chest. Run her fingertips along the smooth sockets that had held his shining eyes. There but not there. Some part of her wanted those bones. Wanted to put the femurs under her pillow at night when she went to sleep. To carry his skull around in her purse so she'd be with him always. She understood now how people went crazy and did crazy things.

Sharon Guskin, The Forgetting Time
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From the moment any of us utter our first goo-goo's and ga-ga's, we are as good as gone. At that precise instant, any possibility that It will ever arise in us is irrevocably crushed. If any proof is needed, consider how immune to strong emotion our society has grown. At your next visit to the local funeral parlor, glance at the mourners, who can more properly be defined as spectators. Notice how they smell, how well-dressed and dignified they are. This is because viewing the dead has become overwhelmingly acceptable as a social function. Yes, even the corpse is part of the festivities, lying there as the guest of honor, laid out in his best clothes, pumped full of chemicals and smeared with make-up as the patrons file by and nurse their long buried consciences with silk handkerchiefs.

Donald Jeffries, The Unreals
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