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“What's happening now is what happened before, and often what's going to happen again sometime or other”
Orson Welles“Animals don't know exactly what will happen when they die any more than we do. In the absence of specific knowledge, they simply trust. They trust death the way they trust life: as participation in the Source. What will happen when they die must be okay because what is happening now is okay.”
Linda Bender, Animal Wisdom: Learning from the Spiritual Lives of Animals“We are often so worried about what is going to happen that we can't enjoy what is happening NOW.”
Tanya Masse“You can't start worrying about what's going to happen. You get spastic enough worrying about what's happening now.”
Lauren Bacall“Gotama's awakening involved a radical shift of perspective rather than the gaining of privileged knowledge into some higher truth. He did not use the words "know" and "truth" to describe it. He spoke only of waking up to a contingent ground--"this-conditionality, conditioned arising"--that until then had been obscured by his attachment to a fixed position. While such an awakening is bound to lead to a reconsideration of what one "knows," the awakening itself is not primarily a cognitive act. It is an existential readjustment, a seismic shift in the core of oneself and one's relation to others and the world. Rather than providing Gotama with a set of ready-made answers to life's big questions, it allowed him to respond to those questions from an entirely new perspective.To live on this shifting ground, one first needs to stop obsessing about what has happened before and what might happen later. One needs to be more vitally conscious of what is happening now. This is not to deny the reality of past and future. It is about embarking on a new relationship with the impermanence and temporality of life. Instead of hankering after the past and speculating about the future, one sees the present as the fruit of what has been and the germ of what will be. Gotama did not encourage withdrawal to a timeless, mystical now, but an unflinching encounter with the contingent world as it unravels moment to moment.”
Stephen Batchelor, Confession of a Buddhist Atheist“You shouldn't be wasting your time worrying about what's going to happen after you die. It's pointless. Think about what's happening now. In your life. That's what's important. So change the subject, will you?”
Clare Furniss, The Year of the Rat“Every country has its own problem too numerous to name, so does North Korea. And it’s no one’s business to solve the latter’s problem unless it seeks for it. If North Korea shows off its nuclear weapon capability, it’s because its sovereignty was threatened by foreign powers. It doesn’t want to happen to its country what’s happening now in Iraq, Syria, Libya, Afghanistan, and Yemen. Justice and charity begin at home, not at someone’s backyard. Hence, any country trying to solve North Korea’s problem by force or by any means should start first in its own backyard and solve the political and social injustices, divisions, and neglect suffered by its own citizens.”
Danny Castillones Sillada“After all, Malthus was wrong. Marx was wrong. Democracy did not die during the Great Depression as the Communists predicted. And Khrushchev did not 'bury' us. We buried him. Neville Chute's On the Beach proved as fanciful as Dr. Strangelove and Seven Days in May. Paul Ehrlich's Population Bomb never exploded. It fizzled. The Clash of 79 produced Ronald Reagan and an era of good feelings. The Club of Rome notwithstanding, we did not run out of oil. The world did not end at the close of the second millennium, as some prophesied and others hoped. Who predicted the disappearance of the Soviet Empire? Is it not possible that today's most populous nations -China, India, and Indonesia- could break into pieces as well? Why do predictions of the Death of the West not belong on the same shelf as the predictions of 'nuclear winter' and 'global warming'? Answer: the Death of the West is not a prediction of what is going to happen, it is a depiction of what is happening now. First World nations are dying.”
Pat Buchanan“If you have to walk along a dark mountain path, don’t you prefer to have a flashlight to shine on the path ahead? I would suggest that it is possible to have that flashlight in life all the time. What does a flashlight give us? Light.That is, a flashlight sheds light. It is like the faculty of attention—if we turn our full attention to something, we learn more about that thing. We are seeing it with more light. Our attention is our ‘flashlight.’ So it’s all about how much and how fun an attention we consciously bring to life. This quality of attention doesn’t make us hesitant, or slow to decide, particularly—just as the flashlight doesn’t make us hang back on the trail. So, how do we get to the better quality of attention? With attention! That is, we turn our attention on our attention; we start by trying to see how we don’t pay attention. We sort of keep that light on ourselves. ‘Know thyself’ has been an honored ancient teaching, and it’s still a cornerstone of the world’s greatest philosophies. If you watch yourself honestly, in a detached way—not guilt-tripping yourself when you screw up—you gradually learn where it was that you were just blundering along, reacting sort of mechanically, and being asleep even as you were in your waking day. Another way to make this happen is by returning your whole attention to the present—to what’s happening now, in this moment, and this moment, and on—within yourself and around you.”
James L. Harmon