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“In the Scotland of the early seventeenth century, an old woman living alone in Kirkcudbrightshire was accused of witchcraft and on conviction was rolled downhill in a blazing tar barrel. One of the charges against her was that she walked withershins round a well near her cottage which was used by other people. The well was afterwards known as the Witch's Well. These episodes must surely serve as cautionary tales to anyone tempted to transgress the usual custom of walking deasil round a holy well.”
Colin Bord“Allegorical stories of saints battling with giants, monsters and demons may be interpreted as symbolizing the Christian's fight against paganism. At Bwlch Rhiwfelen (Denbigh) St Collen fought and killed a cannibal giantess, afterwards washing away the blood-stains in a well later known as Ffynnon Gollen. In Ireland, the tales of saints slaying giant serpents may have the same meaning; alternatively they (or some of them) may refer to early sightings of genuine water monsters. St Barry banished a serpent from a mountain into Lough Lagan (Roscommon), and a holy well sprang up where the saint's knee touched the ground.”
Colin Bord, Sacred Waters“This book tells my story. I’m writing it in Ireland, in a house on a hillside. The house sits low in the landscape between a holy well and the site of an Iron Age dwelling. It was built of stones ploughed out of the fields by men who knew how to raise them with their hands and to lock one stone to the next so each was firm. It’s a lone house on the foothills of the last mountain on the Dingle peninsula, the westernmost point in mainland Europe. At night the sky curves above it like a dark bowl, studded with stars.…From the moment I crossed the mountain, I fell in love with the place, which was more beautiful than any I’d ever seen. And with a way of looking at life that was deeper, richer, and wiser than any I’d known before.”
Felicity Hayes-McCoy, The House on an Irish Hillside