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“We think in generalities, but we live in detail. To make the past live, we must perceive it in detail in addition to thinking of it in generalities.”
Alfred North Whitehead“What has she done to deserve such scorn?' I said. He had the grace to look uncomfortable as he answered. 'Not her in particular, miss,' he said, 'Just her sort. People like her in general, I mean.''Oh Harry,' I said, 'there is no such thing as people in general. Everyone is someone very particular.”
Catriona McPherson, Dandy Gilver and the Proper Treatment of Bloodstains“History, in general, only informs us of what bad government is.”
Thomas Jefferson“We go to poetry, we go to literature in general, to be forwarded within ourselves.”
Seamus Heaney“It is the nature of truth in general, as of some ores in particular, to be richest when most superficial.”
Edgar Allan Poe“Our conduct of the ontological investigation in the first and second parts opens up for us at the same time a view of the way in which these phenomenological investigations proceed. This raises the question of the character of method in ontology. Thus we come to the third part of the course: the scientific method of ontology and the idea of phenomenology. The method of ontology, that is, of philosophy in general, is distinguished by the fact that ontology has nothing in common with any method of any of the other sciences, all of which as positive sciences deal with beings. On the other hand, it is precisely the analysis of the truth-character of Being which shows that Being also is, as it were, based in a being, namely, in the Dasein. Being is given only if the understanding of Being, hence the Dasein, exists. This being accordingly lays claim to a distinctive priority in ontological inquiry. It makes itself manifest in all discussions of the basic problems of ontology and above all in the fundamental question of the meaning of Being in general. The elaboration of this question and its answer requires a general analytic of the Dasein. Ontology has for its fundamental discipline the analytic of the Dasein. This implies at the same time that ontology cannot be established in a purely ontological manner. Its possibility is referred back to a being, that is, to something ontical―the Dasein. Ontology has an ontical foundation, a fact which is manifest over and over again in the history of philosophy down to the present. For example, it is expressed as early as Aristotle's dictum that the first science, the science of Being, is theology. As the work of the freedom of the human Dasein, the possibilities and destinies of philosophy are bound up with man's existence, and thus with temporality and with historicality, and indeed in a more original sense than is any other science. Consequently, in clarifying the scientific character of ontology, *the first task is the demonstration of its ontical foundation* and the characterisation of this foundation itself."―from_The Basic Problems of Phenomenology_”
Martin Heidegger“Space in general gave us GPS - that's not specifically NASA, but it's investments in space.”
Neil deGrasse Tyson“True, the initial ideas are in general those of an individual, but the establishment of the reality and truth is in general the work of more than one person.”
Willard F. Libby