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Regarding 'Jabez's Prayer', I will say at once that I am a very poor Christian, and indeed a bad man. My besetting sins are many, and the least of them are the fleshlier ones: the really deadly ones are pride and intellectual arrogance. But I can honestly say I have never sunk to confusing prayer: the soul's colloquy with the Creator, mortal man's dialogue with the Deity: with magical incantation and the ritual of the 'spell.

Markham Shaw Pyle
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Regarding 'Jabez's Prayer', I will say at once that I am a very poor Christian, and indeed a bad man. My besetting sins are many, and the least of them are the fleshlier ones: the really deadly ones are pride and intellectual arrogance. But I can honestly say I have never sunk to confusing prayer: the soul's colloquy with the Creator, mortal man's dialogue with the Deity: with magical incantation and the ritual of the 'spell.

Markham Shaw Pyle
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We have reduced the understanding of prayers to incantations.

Sunday Adelaja
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This girl is magic. She's wild incantations. She's that spark that lit me back to life and I'm burning for her.

Rebecca Paula, Everly After
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As the sun does not wait for prayers and incantations tob e induced to rise, but immediately shines and is saluted by all, so do you also not wait for clappings of hands and shouts of praise tob e induced to do good, but be a doer of good voluntarily and you will be beloved as much as the sun.

Epictetus, Enchiridion and Selections from the Discourses
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The witch is a dangerous person. Neither his appearance nor his behaviour betray his satanic nature. He does not wear special clothing, he does not have magical instruments. He does not boil potions, does not prepare poisons, does not fall into a trance, and does not perform incantations. He acts by means of the psychic power he was born. Malefaction is a congenital trait of his personality. The fact that he does evil and brings misfortune owes nothing to his predilections. It brings him not special pleasure. He simply is that way.

Ryszard Kapuściński
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Our weapons are the ironic mind against the literal: the open mind against the credulous; the courageous pursuit of truth against the fearful and abject forces who would set limits to investigation (and who stupidly claim that we already have all the truth we need). Perhaps above all, we affirm life over the cults of death and human sacrifice and are afraid, not of inevitable death, but rather of a human life that is cramped and distorted by the pathetic need to offer mindless adulation, or the dismal belief that the laws of nature respond to wailings and incantations.

Christopher Hitchens
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Peasants brought up on a tradition of superstitious magic could hardly be expected to distinguish between such ostensibly Christian rituals and the mumbled incantations of the local wizard. And so, to the discomfort of the priests, many came to regard elements of Christian devotion as simple magical spells. The Latin Mass was, after all, incomprehensible to the common people, so it already had the aspect of an occult formula. It came to be seen, like magic, as an essentially mechanical rite through which absolution was achieved by observing the correct procedures. In that case, there was no real need for faith.

Philip Ball, The Devil's Doctor: Paracelsus and the World of Renaissance Magic and Science
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For Mercier, it was the ceremony of the mass that eased his soul: the sweetish smoke trailing from the censer, the ringing of the bell, the Latin incantations of the priest. In Warsaw, he attended early mass, at a small church near the apartment, once or twice a month, confessing to his vocational sins – duplicity, for example – in the oblique forms provided by Catholic protocol. He’d grown up an untroubled believer, but the war had put an end to that. What God could permit such misery and slaughter? But, in time, he had found consolation in a God beyond understanding and prayed for those he’d lost, for those he loved, and for an end to evil in the world.” ― Alan Furst, The Spies of Warsaw

Alan Furst, The Spies of Warsaw
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Now Ravana said to himself, "These are all petty weapons. I should really get down to proper business." And he invoked the one called "Maya"--a weapon which created illusions and confused the enemy. With proper incantations and worship, he sent off this weapon and it created an illusion of reviving all the armies and its leaders--Kumbakarna and Indrajit and the others--and bringing them back to the battlefield. Presently Rama found all those who, he thought, were no more, coming on with battle cries and surrounding him. Every man in the enemy's army was again up in arms.They seemed to fall on Rama with victorious cries. This was very confusing and Rama asked Matali, whom he had by now revived, "What is happening now? How are all these coming back? They were dead." Matali explained, "In your original identity you are the creator of illusions in this universe. Please know that Ravana has created phantoms to confuse you. If you make up your mind, you can dispel them immediately." Matali's explanation was a great help. Rama at once invoked a weapon called"Gnana"--which means "wisdom" or "perception." This was a very rare weapon, and he sent it forth. And all the terrifying armies who seemed to have come on in such a great mass suddenly evaporated into thin air.

Vālmīki
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Life is like a little book written With a whole lot of surprise.Spell a word that doesn´t fit inAnd that´s a spell in desguise.

Ana Claudia Antunes, The Witches Of Avignon
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