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“Jesus’s use of the phrasing “a new commandment” is frequently scanted in light of its implicit ramifications. Because Jesus at the Last Supper has executed the “new covenant” with his disciples, the Great Commandment itself now acquires an unprecedented meaning. Its new meaning belongs to this sudden revelation not merely about who God is but also about what love is. Previously the Great Commandment bade us to love God and our neighbor. Now this love can be comprehended only in an incarnational situation. Its incarnate presence is the activation of profound rhizomic relations that explode from the center toward the ends of the earth. We are commanded to be incarnational in relation to one another just as God at the cross was incarnational in Christ. . . . We are no longer simply Christ’s “followers" - the pre-Easter form of relation to a master-and-teacher that is conventionally called “disciple” - but also perpetual Christ incarnators . . .”
Carl Raschke“If Christianity was only about finding a group of people to live life with who shared openly their search for God and allowed anyone regardless of behavior to seek too and who collectively lived by faith to make the world a little more like Heaven would you be interested ’ ‘Hell yes ’ was his reply. He continued ‘Are there churches like that”
Hugh Halter & Matt Smay, The Tangible Kingdom: Creating Incarnational Community: The Posture and Practices of Ancient Church Now“Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.”
Madeleine L'Engle“Because we are invited to be part of God's new creation now, we seek to embody the identity we have been given in Christ. . . . We engage in mission to establish friendships that lead to the formation of a new people in the world.”
Emmanuel Katongole, Mirror to the Church: Resurrecting Faith After Genocide in Rwanda“As I speak for many in the budding new missional church world I have to share that I no longer judge the faithful fervent work of so many pastors who have pastored well but who struggle to find their place in this new world. They deserve to be honored instead of belittled. Without their legacy we would have nothing to build upon.”
Hugh Halter & Matt Smay“If you want to help people we have to dive into people wade into the sea of humanity.”
Hugh Halter & Matt Smay“Honor must start in the heart, but if it ends there, it isn’t honor. Honor must be expressed through words, symbols, actions, or gestures. Honor is among the most incarnational of the virtues. It must have feet and hands.”
Douglas Wilson“We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.”
Brian D. McLaren“Focus on relationships in your communities and God will come up spiritual conversations will emerge and real needs will come to light.”
Matt Smay“The call of community isn't about finding people just like us, or at the exclusion of any people. Community in the biblical sense is clearly about unlike people finding Christ at the center of their inclusive life together. Thus, issues of community reflect powerful dynamics of how God brings very diverse people together for his glory and his witness in the world.”
Hugh Halter & Matt Smay, The Tangible Kingdom: Creating Incarnational Community: The Posture and Practices of Ancient Church Now