Incidental Quotes

“Nothing is incidental.”

“I don't want to live, I want to love first and live incidentally.”

“I think if a story has a message it should be incidental and accidental, otherwise it leans too close to indoctrination.”

“You can change your life or not change it. It really doesn’t matter in the end.Life as humans live it is too fleeting, too incidental, too minisculefor the universe to keep forever.So just do good to others; be good, allbecause it makes you happy,happy beyond fame, power, andeternity.”

“For paranoia was Zig's late style: How else but through networks and conspiracies could he fashion a target big enough for his outrage? Richard usually found paranoia uninteresting, insofar as it swept away the incidental, which was the real grist of history.”

“What's with all the cheering over the apocalypse, anyway? Oh, yay, we get to kill poor helpless humans.""The excitement over the apocalypse had nothing to do with humans.""Could have fooled me.""Humans are incidental.""Killing and destroying an entire species is incidental?" I can't help but sound like I'm accusing him (Raffe), even though I know he wasn't part of the plan to wipe us out.Or at least, I think he wasn't personally involved, but I don't really know that, do I?"Your people have been doing it to all kinds of species.""That's not the same.""Why not?”

“As children get older, this incidental outdoor activity--say, while waiting to be called to eat--becomes less bumptious, physically and entails more loitering with others, sizing people up, flirting, talking, pushing, shoving and horseplay. Adolescents are always being criticized for this kind of loitering, but they can hardly grow up without it. The trouble comes when it is done not within society, but as a form of outlaw life.The requisite for any of these varieties of incidental play is not pretentious equipment of any sort, but rather space at an immediately convenient and interesting place. The play gets crowded out if sidewalks are too narrow relative to the total demands put on them. It is especially crowded out if the sidewalks also lack minor irregularities in building line. An immense amount of both loitering and play goes on in shallow sidewalk niches out of the line of moving pedestrian feet.”

“We must consider also whether soul is divisible or is without parts, and whether it is everywhere homogeneous or not; and if not homogeneous, whether its various forms are different specifically or generically; up to the present time those who have discussed and investigated soul seem to have confined themselves to the human soul. We must be careful not to ignore the question whether soul can be defined in a single account, as is the case with animal, or whether we must not give a separate account of each sort of it, as we do for horse, dog, man, god (in the latter case the universal, animal—and so too every other common predicate—is either nothing or posterior). Further, if what exists is not a plurality of souls, but a plurality of parts of one soul, which ought we to investigate first, the whole soul or its parts? It is also a difficult problem to decide which of these parts are in nature distinct from one another. Again, which ought we to investigate first, these parts or their functions, mind or thinking, the faculty or the act of sensation, and so on? If the investigation of the functions precedes that of the parts, the further question suggests itself: ought we not before either to consider the correlative objects, e.g. of sense or thought? It seems not only useful for the discovery of the causes of the incidental proprieties of substances to be acquainted with the essential nature of those substances (as in mathematics it is useful for the understanding of the property of the equality of the interior angles of a triangle to two right angles to know the essential nature of the straight and the curved or of the line and (the plane) but also conversely, for the knowledge of the essential nature of a substance is largely promoted by an acquaintance with its properties: for, when we are able to give an account conformable to experience of all or most of the properties of a substance, we shall be in the most favourable position to say something worth saying about the essential nature of that subject: in all demonstration a definition of the essence is required as a starting point, so that definitions which do not enable us to discover the incidental properties, or which fail to facilitate even a conjecture about them, must obviously, one and all, be dialectical and futile." —from_On the Soul: Book I_”

“How well you do things should be incidental, not integral, to the way you regard yourself.”

“True coolness is the incidental by-product of higher pursuits.”