Inner intent Quotes

“The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani!”

“If the outside [our outside circumstances] has become spoilt so be it, don’t let the inside [our inner intent] spoil. If you don’t have the money to pay off your debt, keep the intent pure within that you want to pay it off. Because you did not let the inner intent spoil, the time to pay off the debt will come.”

“To have the inner intent to die early is artadhyan (adverse contemplation) as well as raudradhyan (wrathful contemplation) and to have the inner intent to not die is also artadhyan and raudradhyan.One should disembark when the ‘station’ arrives. Do not have the inner intent to die and also to not die.”

“The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one’s kashays are gone, then he becomes the ‘owner’ of the whole universe.”

“There is only supreme bliss in the Soul, our True Self. But this bliss is obstructed because of impure inner intents.”

“The inner intent one has of ‘may everyone attain salvation’, will bring salvation to himself first.”

“Even if just once, the inner intent spoils towards someone, as in ‘I will put him in his place’, it is a statement made with God as your witness, so how can it go to waste? There is no problem if the inner intent does not spoil. Everything will become silent. Everything will stop.”

“The mind that does inner intentions (bhaav-mann) is the ‘charge’ mind. The mind that is getting exhausted (dravya-mann) is the ‘discharge’ mind. Bhaav-mann creates the worldly life. Dravya-mann brings an end to the worldly life. When egoism goes away, bhaav-mann vanishes.”

“When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].”