Innocent victims Quotes

“How many innocent victims of hate crime does it take before it becomes wrong?For us, one is already too many. For them, a thousand is not enough.”

“How many innocent victims of hate crime does it take before it becomes wrong?For us, one is already too many. For them, a thousand is not enough.”

“I have no words to express my sadness, grief, and frustration. I never thought Bengali people could do such a heinous and atrocious thing. My heart goes out to those innocent victims and their families.”

“My hypothesis is mimetic: because humans imitate one another more than animals, they have had to find a means of dealing with contagious similarity, which could lead to the pure and simple disappearance of their society. The mechanism that reintroduces difference into a situation in which everyone has come to resemble everyone else is sacrifice. Humanity results from sacrifice; we are thus the children of religion. What I call after Freud the founding murder, in other words, the immolation of a sacrificial victim that is both guilty of disorder and able to restore order, is constantly re-enacted in the rituals at the origin of our institutions. Since the dawn of humanity, millions of innocent victims have been killed in this way in order to enable their fellow humans to live together, or at least not to destroy one another. This is the implacable logic of the sacred, which myths dissimulate less and less as humans become increasingly self-aware. The decisive point in this evolution is Christian revelation, a kind of divine expiation in which God through his Son could be seen as asking for forgiveness from humans for having revealed the mechanisms of their violence so late. Rituals had slowly educated them; from then on, humans had to do without.Christianity demystifies religion. Demystification, which is good in the absolute, has proven bad in the relative, for we were not prepared to shoulder its consequences. We are not Christian enough. The paradox can be put a different way. Christianity is the only religion that has foreseen its own failure. This prescience is known as the apocalypse. Indeed, it is in the apocalyptic texts that the word of God is most forceful, repudiating mistakes that are entirely the fault of humans, who are less and less inclined to acknowledge the mechanisms of their violence. The longer we persist in our error, the stronger God’s voice will emerge from the devastation. […] The Passion unveiled the sacrificial origin of humanity once and for all. It dismantled the sacred and revealed its violence. […] By accepting crucifixion, Christ brought to light what had been ‘hidden since the foundation of the world,’ in other words, the foundation itself, the unanimous murder that appeared in broad daylight for the first time on the cross. In order to function, archaic religions need to hide their founding murder, which was being repeated continually in ritual sacrifices, thereby protecting human societies from their own violence. By revealing the founding murder, Christianity destroyed the ignorance and superstition that are indispensable to such religions. It thus made possible an advance in knowledge that was until then unimaginable.[…] A scapegoat remains effective as long as we believe in its guilt. Having a scapegoat means not knowing that we have one. Learning that we have a scapegoat is to lose it forever and to expose ourselves to mimetic conflicts with no possible resolution. This is the implacable law of the escalation to extremes. The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus’ innocence, and, little by little, that of all analogous victims. The process of education away from violent sacrifice is thus underway, but it is going very slowly, making advances that are almost always unconscious. […] Mimetic theory does not seek to demonstrate that myth is null, but to shed light on the fundamental discontinuity and continuity between the passion and archaic religion. Christ’s divinity which precedes the Crucifixion introduces a radical rupture with the archaic, but Christ’s resurrection is in complete continuity with all forms of religion that preceded it. The way out of archaic religion comes at this price. A good theory about humanity must be based on a good theory about God. […] We can all participate in the divinity of Christ so long as we renounce our own violence.”

“Too much mercy... often resulted in further crimes which were fatal to innocent victims who need not have been victims if justice had been put first and mercy second.”

“Yes, I prosecute bastards like him, make them pay for what they did to innocent victims who can’t fight for themselves. And every time I win a case, I not only win for the victim, but also for me.”

“You do not know me for sure, yet you feel yourself better than me.But if you ever deliberately provoke me, in a way trying to hurt me, I'm so worried that you will die, or injured with heart full of revenge.The kind of revenge which you will never be able to fully retaliate, a revenge that will only add to next innocent victims..in between you and me.”

“But it's hard to explain, Mitch. Now that I'm suffering, I feel closer to people who suffer than I ever did before. The other night, on TV, I saw people in Bosnia running across the street, getting fired upon, killed, innocent victims... and I just started to cry. I feel their anguish as if it were my own. I don't know any of these people. But--how can I put this?--I'm almost... drawn to them.”

“God doesn’t give us pain to make us strong. He gives us strength to look inside ourselves and realize we are not innocent victims. When you learn humility, you are no longer a victim because a humble man is not self-absorbed. He seeks to understand why people are hurting him and takes responsibility for his part in their grief. Humility doesn’t dwell with anger or pride, and neither does God.”

“In a feast of fame and talks,Scandal flashing, raising tongue and brows.In a blast of bombing and power play,Fear and death dig more revenge.In a forgotten continent,Famine and drought devour lives.In an unfortunate eye of a rebelling weather,Crashing homes, leaving many in devastation and desperation.In a country shaking with violence,Innocent victims cry for justice and peace.In a home shaking with turmoil, Humble patient, hiding voice wants to be heard.In a tick of a second,A new breathe of life beats!To belong in this world.Constantly changing, decaying or improving?In a snap of innovation:Life goes big leap!Regression somewhere unseen,But felt in a slow, long run.”