Interfering Quotes

“Interfering in the worldly life is impure action (ashuddha vyavahar).”

“Interfering in the worldly life is impure action (ashuddha vyavahar).”

“If one does not interfere in the obtained worldly life, then worldly life will run straight forward & smoothly. But one keeps interfering in the obtained worldly life. From the moment he wakes up, he interferes. If there is no interference in the unfolding circumstances one has obtained, then God’s control will prevail, but by interfering one takes over the control himself.”

“Life has many ups and downs; some of the things may happen according to your wishes, but there are other things which just take away your peace. If you start fretting and fuming over the ones that go wrong and hang on to those memories, then, believe me life is going to be one long whine. Learn to ignore and you will find peace.As people grow older a certain amount of rigidity sets in not only in various parts of their bodies but in their mind sets as well. Very small deviations are enough to trigger strong reactions. Very often people start interfering in the lives of others; they should slow down and stopped interfering - especially in the lives of their children. They must invest their energies in something productive which will also give them peace. They must learn to ignore if they want to find true happiness.”

“On the other hand, the moral law, although it gives no such prospect, does provide a fact absolutely inexplicable from any data of the world of sense or from the whole compass of the theoretical use of reason, and this fact points to a pure intelligible world―indeed, it defines it positively and enable us to know something of it, namely a law.This law gives to the sensible world, as sensuous nature (as this concerns rational beings), the form of an intelligible world, i.e., the form of supersensuous nature, without interfering with the mechanism of the former. Nature, in the widest sense of the word, is the existence of things under laws. The sensuous nature of rational beings in general is their existence under empirically conditioned laws, and therefore it is, from the point of view of reason, heteronomy. The supersensuous nature of the same beings, on the other hand, is their existence according to laws which are independent of all empirical conditions and which therefore belong to the autonomy of pure reason. And since the laws, according to which the existence of things depends on cognition, are practical, supersensuous nature, so far as we can form a concept of it, is nothing else than nature under the autonomy of the pure practical reason. The law of this autonomy is the moral law, and it, therefore, is the fundamental law of supersensuous nature and of a pure world of the understanding, whose counterpart must exist in the world of sense without interfering with the laws of the latter. The former could be called the archetypal world (*natura archetypa*) which we know only by reason; the latter, on the other hand, could be called the ectypal world (*natura ectypa*), because it contains the possible effect of the idea of the former as the determining ground of the will."―from_Critique of Practical Reason_. Translated, with an Introduction by Lewis White Beck, p. 44.”

“What if pretending is interfering with the person you’re meant to be?” he said.”

“I strongly believe that the Legislature should not be interfering in private medical decisions.”

“War does have a way of interfering with one's most closely held desires.”

“It's going to start really interfering with your quality of life, your health, if you don't adjust to life as it's happening to you.”

“If we can keep ourselves from interfering with the natural laws of life, mistakes can be our child's finest teachers.”

“Sourness and bitterness come from the interfering and unappreciative mind. Life itself, when understood and utilized for what it is, is sweet. That is the message of The Vinegar Tasters.”