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“There is a growing wave in this country of fear, and of intolerance which springs from fear. Sometimes it is a religious intolerance, sometimes it is a racial intolerance, but all intolerance grows from the same roots.”
Eleanor Roosevelt“In the dark that followed - Lucy said; "where I was born, the trees were always in the sun. And I left that place because it was intolerant of rain. Now, we are here in a place where there are no trees and there is only rain. And I intend to leave this place - because it is intolerant of light. Somewhere - there must be somewhere where darkness and light are reconciled. So I am starting a rumour, here and now, of yet another world. I don't know when it will present itself - I don't know where it will be. But - as with all those other worlds now past when it is ready, I intend to go there.”
Timothy Findley, Not Wanted On The Voyage“The disease of intolerance is not communicated only in religious groups. I’ve seen it infect racial groups, economic groups and even whole nations (where it is often cleverly disguised as patriotism). Intolerance always fences people out. It creates one group we call US. And the rest we call THEM.”
Steve Goodier“The devil loves nothing better than the intolerance of reformers.”
James Russell Lowell“Colonization of the world, more often than not by robbery and warfare, spread Christianity into the Americas and other corners of the earth, just as Islam was spread throughout Asia and Africa. lt is not a coincidence that the two most widespread religions in the world today are the most warlike and intolerant religions in history. Before the rise of Christianity, religious tolerance, including a large degree of religious freedom, was not only custom but in many ways law under the Roman and Persian empires. They conquered for greed and power, rarely for any declared religious reasons, and actually sought to integrate foreign religions into their civilization, rather than seeking to destroy them. People were generally not killed because they practiced a different religion. Indeed, the Christians were persecuted for denying that the popular gods existed — not for following a different religion. In other words, Christians were persecuted for being intolerant.”
Richard C. Carrier, Sense and Goodness Without God: A Defense of Metaphysical Naturalism“There is a single truth, it filters through different stories and languages because people come from different cultures and speak different languages. And this truth has manifested itself through millennia, in multiple ways. Different people belong to different manifestations of truth. Some people take those manifestations and turn them into religions, or into gathering places or into a system. Others take those manifestations and allow that light to illuminate the paths on their inward journeys. All in all, the only reason why there is strife or hatred in any way, is because of the strife and hatred and intolerance inside of people. Truth does not call for any division or any hatred or intolerance of any kind. In order to love one thing, this does not mean we need to put down another one.”
C. JoyBell C.“If the Pentateuch be true, religious persecution is a duty. The dungeons of the Inquisition were temples, and the clank of every chain upon the limbs of heresy was music in the ear of God. If the Pentateuch was inspired, every heretic should be destroyed; and every man who advocates a fact inconsistent with the sacred book, should be consumed by sword and flame.In the Old Testament no one is told to reason with a heretic, and not one word is said about relying upon argument, upon education, nor upon intellectual development—nothing except simple brute force. Is there to-day a christian who will say that four thousand years ago, it was the duty of a husband to kill his wife if she differed with him upon the subject of religion? Is there one who will now say that, under such circumstances, the wife ought to have been killed? Why should God be so jealous of the wooden idols of the heathen? Could he not compete with Baal? Was he envious of the success of the Egyptian magicians? Was it not possible for him to make such a convincing display of his power as to silence forever the voice of unbelief? Did this God have to resort to force to make converts? Was he so ignorant of the structure of the human mind as to believe all honest doubt a crime? If he wished to do away with the idolatry of the Canaanites, why did he not appear to them? Why did he not give them the tables of the law? Why did he only make known his will to a few wandering savages in the desert of Sinai? Will some theologian have the kindness to answer these questions? Will some minister, who now believes in religious liberty, and eloquently denounces the intolerance of Catholicism, explain these things; will he tell us why he worships an intolerant God? Is a god who will burn a soul forever in another world, better than a christian who burns the body for a few hours in this? Is there no intellectual liberty in heaven? Do the angels all discuss questions on the same side? Are all the investigators in perdition? Will the penitent thief, winged and crowned, laugh at the honest folks in hell? Will the agony of the damned increase or decrease the happiness of God? Will there be, in the universe, an eternal auto da fe?”
Robert G. Ingersoll, Some Mistakes of Moses