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“We must consider also whether soul is divisible or is without parts, and whether it is everywhere homogeneous or not; and if not homogeneous, whether its various forms are different specifically or generically; up to the present time those who have discussed and investigated soul seem to have confined themselves to the human soul. We must be careful not to ignore the question whether soul can be defined in a single account, as is the case with animal, or whether we must not give a separate account of each sort of it, as we do for horse, dog, man, god (in the latter case the universal, animal—and so too every other common predicate—is either nothing or posterior). Further, if what exists is not a plurality of souls, but a plurality of parts of one soul, which ought we to investigate first, the whole soul or its parts? It is also a difficult problem to decide which of these parts are in nature distinct from one another. Again, which ought we to investigate first, these parts or their functions, mind or thinking, the faculty or the act of sensation, and so on? If the investigation of the functions precedes that of the parts, the further question suggests itself: ought we not before either to consider the correlative objects, e.g. of sense or thought? It seems not only useful for the discovery of the causes of the incidental proprieties of substances to be acquainted with the essential nature of those substances (as in mathematics it is useful for the understanding of the property of the equality of the interior angles of a triangle to two right angles to know the essential nature of the straight and the curved or of the line and (the plane) but also conversely, for the knowledge of the essential nature of a substance is largely promoted by an acquaintance with its properties: for, when we are able to give an account conformable to experience of all or most of the properties of a substance, we shall be in the most favourable position to say something worth saying about the essential nature of that subject: in all demonstration a definition of the essence is required as a starting point, so that definitions which do not enable us to discover the incidental properties, or which fail to facilitate even a conjecture about them, must obviously, one and all, be dialectical and futile." —from_On the Soul: Book I_”
Aristotle
“I have nothing to do with him,” L said. “To be completely accurate, I do not even know B. He is simply someone I am aware of. But none of this affects my judgment. Certainly, I was interested in this case, and began to investigate it because I knew who the killer was. But that did not alter the way I investigated it, or the manner in which my investigation proceeded. Naomi Misora, I cannot overlook evil. I cannot forgive it. It does not matter if I know the person who commits evil or not. I am only interested in justice.”“Only... in justice…” Misora gasped. “Then... nothing else matters?” “I wouldn’t say that, but it is not a priority.”“You won’t forgive any evil, no matter what the evil is?” “I wouldn’t say that, but it is not a priority.”“But...”Like a thirteen-year-old victim. “There are people who justice cannot save.” Like a thirteen-year old criminal. “And there are people who evil can save.”“There are. But even so,” L said, his tone not changing at all, as if gently admonishing Naomi Misora. “Justice has more power than anything else.”“Power? By power... you mean strength?”“No. I mean kindness.” He said it so easily.”
NisiOisiN, Death Note: Another Note - The Los Angeles BB Murder Cases“Science is not, as so many seem to think, something apart, which has to do with telescopes, retorts, and test-tubes, and especially with nasty smells, but it is a way of searching out by observation, trial and classification; whether the phenomena investigated be the outcome of human activities, or of the more direct workings of nature's laws. Its methods admit of nothing untidy or slip-shod; its keynote is accuracy and its goal is truth.”
Archibald E. Garrod“Films in the start you can't really say who will be the killer, who won't be, most times what you say is wrong (Of course if you have watched the film before that and now saying that you haven't it's a great lie, but I don't lie I just have the gift to predict!), the middle is messy because comes stuff which you won't ever thought, sometimes the quite people are the killers. The people which are suspected or investigated aren't the true killers they are the victims or in more cases just a wrong choice!The end is something which says a lot of for one film, if the killer wins it's show a new place in the films, if there is happy end it's something which is often.”
Deyth Banger“All things must be examined, debated, investigated without exception and without regard for anyone's feelings.”
Denis Diderot“EQUAL RIGHTS and FREE DISCUSSION will be fearlessly advocated and maintained. Sectarian dogmas or tenets will be investigated and compared.”
Abner Cole“I brought a Border Collie back home to Vancouver from Wales - where some of my ancestors are from - and needed to challenge him in other ways than just being my pet. So I investigated sheep herding and took a few lessons, and decided I was probably learning more than my dog!”
Jane Siberry“You do need some dispensation for local farmers, because the fast food industry will promote the unsanitary conditions of farming. With vegetables, you have to be careful where they come from; you have to know the farmers and trust them. If you buy from the farmers' market, it's already been investigated.”
Alice Waters“Here, in a few words, you’ve said all you need to say. People stand by each other, but they don’t talk. It’s remarkable. I’ve investigated the extraordinary history of these walls. I think I’m the only person who knows that it’s the stones, the stones alone that set the tone here.”
Jacques Yonnet, Paris Noir: The Secret History of a City“There is something lamentable, degrading, and almost insane in pursuing the visionary schemes of past ages with dogged determination, in paths of learning which have been investigated by superior minds, and with which such adventurous persons are totally unacquainted. The history of Perpetual Motion is a history of the fool-hardiness of either half-learned, or totally ignorant persons.”
Henry Dircks, Perpetuum Mobile: Or a History of the Search for Self-Motive Power from the 13th to the 19th CenturyAll in One Creative & Marketing Platform to tell stories at scale
