Invocation Quotes

“The most powerful movement of feeling with a liturgy is the prayer which seeks for nothing special, but is a yearning to escape from the limitations of our own weakness and an invocation of all Good to enter and abide with us.”

“Though either choice was good, one was truer to myself... Ultimately, I reflected on Geothe's invocation to 'make a commitment and the forces of the universe will conspire to make it happen' and chose the uncharted path.”

“I'm offended by the kind of smarmy religiosity that's all around us, perhaps more in America than in Europe, and not really that harmful because it's not really that intense or even that serious, but just... you know after a while you get tired of hearing clergymen giving the invocation at various public celebrations and you feel, haven't we outgrown all this? Do we have to listen to this?”

“A wise person strives to reach self-transcendence by engaging in delicate contemplation, while avoiding the snare of self-denigration’s negative invocation. An overshadowing sense of a caustic self can be destructive, whereas an encircling sense of a kindhearted self allows a person to express the profundity and elation of a feral creature curiously exploring nature’s glorious playground.”

“So crosses don't do anything against your kind?" Sean asked."No," Arland said. "There is no mystical force repelling us.""Then why?""We're forbidden to kill a creature in a moment of prayer or invocation of their deity. Well, we can, technically, but you have to do penance and purify yourself and nobody wants to spend weeks praying and bathing themselves in the sacred cave springs. The water's only a fraction warmer than ice. When one of you holds up a cross, it's difficult to determine whether you're praying, invoking, or just waving it around. So the sane strategy is to back away.”

“There are so many priests who enter triumphantly and walk up toward the altar, greeting people left and right, so as to appear sympathetic. Just look at the sad spectacle of some Eucharistic celebrations. ... Why so much frivolousness and worldliness at the moment of the Holy Sacrifice? Why so much profanation and superficiality, given the extraordinary priestly grace that renders us able to make the Body and Blood of Christ substantially present by the invocation of the Spirit? Why do some think that they are obliged to improvise or invent Eucharistic Prayers that conceal the sacred prayers in a wash of petty, human fervor? Are Christ's words insufficient, making it necessary to multiply merely human words? In such a unique and essential sacrifice, is there any need for such a display of imagination and subjective creativity? "In praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words", Jesus warns us (Mt 6:7).”

“Oh, the torment bred in the race, the grinding scream of deathand the stroke that hits the vein,the hemorrhage none can staunch, the grief,the curse no man can bear.But there is a cure in the house, and not outside it, no,not from others but from them,their bloody strife. We sing to you,dark gods beneath the earth.Now hear, you blissful powers underground --answer the call, send help.Bless the children, give them triumph now.”

“Oh! Great Lady of Fascination! We arise in somnambulant awe and dance entranced as you glide slowly and softly through the Heavenly Dome and suffuse our presence with unfathomable desires for faerie worlds, where all is order, where all is beauty, where nuances of quality proliferate miraculously in myraids of delicious subtleties.”

“May the light illuminate your hearts and shine in your life every day of the year. May everlasting peace be yours and upon our Earth.”