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“There is an Iroquois myth that describes a choice the nation was once forced to make. The myth has various forms. This is the simplest version. A council of the tribes was called to decide where to move on for the next hunting season. What the council had not known, however, was that the place they eventually chose was a place inhabited by wolves. Accordingly, the Iroquois became subject to repeated attacks, during which the wolves gradually whittled down their numbers. They were faced with a choice: to move somewhere else or to kill the wolves. The latter option, they realized, would diminish them. It would make them the sort of people they did not want to be. And so they moved on. To avoid repetition of their earlier mistake, they decided that in all future council meetings someone should be appointed to represent the wolf. Their contribution would be invited with the question, ‘Who speaks for wolf?”
Mark Rowlands“In Iroquois society, leaders are encouraged to remember seven generations in the past and consider seven generations in the future when making decisions that affect the people.”
Wilma Mankiller“... the Iroquois take dreams very seriously. They see them as the secret wishes of the soul--the heart's desire, so to speak. Not all dreams, maybe, but the important ones. [p.254]”
Kim Edwards, The Lake of Dreams“They still possess virtues which might cause shame to most Christians. No hospitals are needed among them, because there are neither mendicants nor paupers as long as there are any rich people among them. Their kindness, humanity, and courtesy not only make them liberal with what they have, but cause them to possess hardly anything except in common. A whole village must be without corn before any individual can be obliged to endure privation. They divide the produce of their fisheries equally with all who come”
Reuben Gold Thwaites, The Jesuit relations and allied documents [microform]: travels and explorations of the Jesuit missionaries in New France, 1610-1791