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From my earliest works written in the 1950s and 1960s, I have claimed that there is such a thing as Islamic science with a twelve-hundred-year tradition of its own and that this science is Islamic not only because it was cultivated by Muslims, but because it is based on a worldview and a cosmology rooted in the Islamic revelation.

Seyyed Hossein Nasr
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From my earliest works written in the 1950s and 1960s, I have claimed that there is such a thing as Islamic science with a twelve-hundred-year tradition of its own and that this science is Islamic not only because it was cultivated by Muslims, but because it is based on a worldview and a cosmology rooted in the Islamic revelation.

Seyyed Hossein Nasr, Islam in the Modern World: Challenged by the West, Threatened by Fundamentalism, Keeping Faith with Tradition
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When I assert that Islam is not a religion of peace I do not mean that Islamic belief makes Muslims naturally violent. This is manifestly not the case: there are many millions of peaceful Muslims in the world. What I do say is that the call to violence and the justification for it are explicitly stated in the sacred texts of Islam.

Ayaan Hirsi Ali, Heretic: Why Islam Needs a Reformation Now
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History proves beyond any possibility of doubt that no religion has ever given a stimulus to scientific progress comparable to that of Islam. The encouragement which learning and scientific research received from Islamic theology resulted in the splendid cultural achievements in the days of the Umayyads and Abbasids and the Arab rule in Sicily and Spain. I do not mention this in order that we might boast of those glorious memories at a time when the Islamic world has forsaken its own traditions and reverted to spiritual blindness and intellectual poverty. We have no right, in our present misery, to boast of past glories. But we must realize that it was the negligence of the Muslims and not any deficiency in the teachings of Islam that caused our present decay. Islam has never been a barrier to progress and science. It appreciates the intellectual activities of man to such a degree as to place him above the angels. No other religion ever went so far in asserting the dominance of reason and, consequently, of learning, above all other manifestations of human life.

Muhammad Asad, Islam at the Crossroads
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Muslims in the West and those in other intellectually free societies will be in a position to contribute to Islamic thought more so than those who are based in repressive environments where censorship and restriction on freedom still dominate thinking. The future development of Islamic thought may depend to a certain extent on the degree of intellectual freedom in Muslim societies.

Abdullah Saeed, Islamic Thought: An Introduction
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Because Muhammad is considered Allah's final prophet and the Quran the eternal, unalterable words of Allah himself, there is also no evolving morality that permits the modification or integration of Islamic morality with that from other sources. The entire Islamic moral universe devolves solely from the life and teachings of Muhammad.

Jake Neuman, Islam: Evil in the Name of God
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I passed by General Zia's tomb and knew that I never would have become Muslim if I was raised in this country [Pakistan]. As a rebellious American adolescent, I had chosen Islam because it was the religion of Malcolm X, a language of resistance against unjust power. But in Pakistan, Islam was the unjust power, or at least part of what kept the machine running. Pakistan's Islam was guilty of everything for which I had rebelled against Reagen-Falwaell Christianity of America.

Michael Muhammad Knight, Journey to the End of Islam
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Change, development and progress, according to the Islamic viewpoint, refer to the return to the genuine Islam enunciated and practised by the Holy Prophet (may God bless and give him Peace!) and his noble Companions and their Followers (blessing and peace be upon them all!) and the faith and practice of genuine Muslims after them; and they also refer to the self and mean its return to its original nature and religion (Islam).

Syed Muhammad Naquib al-Attas, Islam: The Concept of Religion and The Foundation of Ethics and Morality
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...we must learn -once again- to regard Islam as the norm by which the world is to be judged.

Muhammad Asad, Islam at the Crossroads
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Invasion was never a holy war in Islam, but it was holy in political Islam and the Islamic states and empires; after all, what is better than religion to drive people to war?!

مُضر آل أحميّد, Dismantling ISIS
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Islam is not man's ultimate justification to do as he pleases--it is, instead, a religion built on reason and evidence. If each of us asks the ustaz for the causes of his religious opinions, then we should, by doing so, help realise the principles of Islam and thus improve intellectual discussion in our own community.

Mohd Asri Zainul Abidin, Islam in Malaysia: Perceptions & Facts
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