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“Journalists justify their treachery in various ways according to their temperaments. The more pompous talk about freedom of speech and "the public's right to know"; the least talented talk about Art; the seemliest murmur about earning a living.”
Janet Malcolm“He never asked me what I thought, and I never told him what I thought, because in my view that's the way a journalist ought to behave. You ought not to be going around to people volunteering your feelings. That's daily journalism.”
Janet Malcolm, The Journalist and the Murderer“When I came to the Middle East, journalists had a kind of immunity that allowed us to travel freely and meet with militants who hated Israel and the United States. In 2000, when I was working for Agence France-Presse, I didn’t feel fearful when I went to Gaza to meet with Hamas leaders or to the West Bank to speak to Palestinian gunmen. These men didn’t much like me. We didn’t have anything in common. But they felt that they had to treat me with common decency and a modicum of respect because I was a journalist and I was writing about them. They wanted to spin me so that I would give the world their version of events. They were never completely happy, of course, because my pieces didn’t make them look as perfect as they looked to themselves. But they needed to talk to me and other reporters because we were the only way they could get their story out. Now jump ahead to 2006. Zarqawi was on his killing spree in Iraq, and suddenly the Internet had become ubiquitous, and uploading videos on YouTube and other platforms was literally child’s play. So Zarqawi and his henchmen said to themselves, “Why should we let reporters interview us and filter what we say? We can go straight to the Internet and say exactly what we want, for as long as we want to say it, and we can post videos that Western journalists would never show.” Journalists became worthless, at least as megaphones. But we became valuable as commodities to be stolen, bought, and sold, traded for prisoners, or ransomed for millions.”
Richard Engel, And Then All Hell Broke Loose: Two Decades in the Middle East“Unlike other relationships that have a purpose beyond themselves and are clearly delineated as such (dentist-patient, lawyer-client, teacher-student), the writer-subject relationship seems to depend for its life on a kind of fuzziness and murkiness, if not utter covertness, of purpose. If everybody put his cards on the table, the game would be over. The journalist must do his work in a kind of deliberately induced state of moral anarchy.”
Janet Malcolm, The Journalist and the Murderer“I would be happy to take credit for all of the wonderful experiences I describe in my novels, but my life isn’t quite that rich. Unfortunately we authors are sometimes forced to use other people’s lives, too.”“Sounds rather beastly,” the journalist laughed. “Or maybe writers are like vultures. Some people feel we journalists are.” He mimicked a bird of prey and grinned.”
Pasi Ilmari Jääskeläinen, The Rabbit Back Literature Society“When a state is afraid of the journalists, it means that that state is definitely doing some secret devilish things!”
Mehmet Murat ildan“Many journalists now are no more than channelers and echoers of what George Orwell called the 'official truth'. They simply cipher and transmit lies. It really grieves me that so many of my fellow journalists can be so manipulated that they become really what the French describe as 'functionaires', functionaries, not journalists. Many journalists become very defensive when you suggest to them that they are anything but impartial and objective. The problem with those words 'impartiality' and 'objectivity' is that they have lost their dictionary meaning. They've been taken over... [they] now mean the establishment point of view... Journalists don't sit down and think, 'I'm now going to speak for the establishment.' Of course not. But they internalise a whole set of assumptions, and one of the most potent assumptions is that the world should be seen in terms of its usefulness to the West, not humanity.”
John Pilger“It's in the DNA of Scientology that they don't trust journalists.”
Louis Theroux“In the heat of the 2000 election, then Governor George W. Bush of Texas made an off-the-cuff statement that we ought to take the log out of our own eye before calling attention to the speck in the eye of our neighbor. The New York Times reported the remark as a minor gaffe -- what it termed "an interesting variation on the saying about the pot and the kettle."The reporter -- actually a fine and balanced journalist -- did not recognize the biblical reference. Neither did his editors. And this, of course, was not an obscure biblical reference. Not only is it found in the red letters of the New Testament, it is taken from the Sermon on the Mount.”
Paul Marshall, Blind Spot: When Journalists Don't Get Religion“Journalists need experts as badly as experts need journalists.”
Steven D. Levitt, Freakonomics: A Rogue Economist Explores the Hidden Side of Everything