Leibniz Quotes

“Consistent with the liberal views of the Enlightenment, Leibniz was an optimist with respect to human reasoning and scientific progress. Although he was a great reader and admirer of Spinoza, Leibniz, being a confirmed deist, rejected emphatically Spinoza's pantheism.”

“Consistent with the liberal views of the Enlightenment, Leibniz was an optimist with respect to human reasoning and scientific progress. Although he was a great reader and admirer of Spinoza, Leibniz, being a confirmed deist, rejected emphatically Spinoza's pantheism.”

“It appears that the solution of the problem of time and space is reserved to philosophers who, like Leibniz, are mathematicians, or to mathematicians who, like Einstein, are philosophers.”

“The analytical geometry of Descartes and the calculus of Newton and Leibniz have expanded into the marvelous mathematical method—more daring than anything that the history of philosophy records—of Lobachevsky and Riemann, Gauss and Sylvester. Indeed, mathematics, the indispensable tool of the sciences, defying the senses to follow its splendid flights, is demonstrating today, as it never has been demonstrated before, the supremacy of the pure reason.”

“[On Gottfried Wilhelm Leibniz]The answer is unknowable, but it may not be unreasonable to see him, at least in theological terms, as essentially a deist. He is a determinist: there are no miracles (the events so called being merely instances of infrequently occurring natural laws); Christ has no real role in the system; we live forever, and hence we carry on after our deaths, but then everything — every individual substance — carries on forever.”

“Nihil est sine ratione.[There is nothing without a reason.]”

“Morality consists in this for each individual: to attempt each time to extend its region of clear expression, to try to augment its amplitude, so as to produce a free act that expresses the most possible in one given condition or another. -- Gilles Deleuze, The Fold: Leibniz and the Baroque, 73”

“Leibniz combines Aristotelian teleology in the notion that the nature of a thing provides for its unfolding in a certain fashion with the modern idea that the nature of a thing is within it. Because the forms are internal in the way that they are not with Aristotle, the harmony of the world has to be pre-established by God.”

“Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.”

“When a truth is necessary, the reason for it can be found by analysis, that is, by resolving it into simpler ideas and truths until the primary ones are reached.”

“There are also two kinds of truths: truth of reasoning and truths of fact. Truths of reasoning are necessary and their opposite is impossible those of fact are contingent and their opposite is possible. ”