Lost causes Quotes

“For a moment Carl tried to picture everything in his mind, and then it happened. Somewhere inside of him, where cause and effect were not weighted against each other, and where logic and explanations never challenged consciousness, in that place where thoughts could live freely and played out against each other - right there in that spot, things fell into place, and he understood how it all fitted together”

“In not a single one of these little campaigns was I victorious. In other words, in each case, I personally failed, but I have lived to see the thesis upon which I was operating vindicated. And what I very often say is that I’ve lived to see my lost causes found.”

“When we are “time traveling”, we may trip over problems from the past which distort our memory. If we are weary of dealing with lost causes or lame ducks in our history, we have to make up our mind and give up destructive thinking patterns. At that juncture, time has come to go back to the future. ( “A glimpse of the future" )”

“We are all a collection of lost causes, stashed here so no one has to see just how wounded we are.”

“Memories begin to creep forward from hidden corners of your mind. Passing disappointments. Lost chances and lost causes. Heartbreaks and pain and desolate, horrible loneliness. Sorrows you thought long forgotten mingle with still-fresh wounds.”

“It's tucked away in a quiet corner, shadowed and obscured, no part of the Nightside's usual bright gaudy neon noir. It doesn't advertise and it doesn't care if you habitually pass by on the other side. It's just there for when you need it. Dedicated to the patron saint of lost causes, St. Jude's is an old old place... St. Jude's isn't a place for comfort for frills and fancies and the trappings of religion. just a place where you can talk to your god and sometimes get an answer.”

“It seems a lot of Christians are quick to condemn the world and write its inhabitants off as lost causes. It’s odd, though, Jesus never did. He healed and lovingly confronted. Jesus engaged and walked among his enemies, not to breathe fire upon them, but to breathe life into them. He could only change their lives through being part of their lives. He didn’t write books, he didn’t constrain his preaching to just the synagogues. He didn’t stand aloof bad mouthing the world and his enemies to his disciples in the safety of an insular compound. No, Jesus deliberately walked and lived amongst those he came to serve.”

“But what about the apparent absurdity of the idea of dignity, freedom, and reason, sustained by extreme military discipline, including of the practice of discarding weak children? This “absurdity” is simply the price of freedom—freedom is not free, as they put it in the film [300]. Freedom is not something given, it is regained through a hard struggle in which one should be ready to risk everything. Spartan ruthless military discipline is not simply the opposite of Athenian “liberal democracy,” it is its inherent condition, it lays the foundation for it: the free subject of Reason can only emerge through ruthless self-discipline. True freedom is not a freedom of choice made from a safe distance, like choosing between a strawberry cake and a chocolate cake; true freedom overlaps with necessity, one makes a truly free choice when one’s choice puts at stake one’s very existence—one does it because one simply “cannot do otherwise.” When one’s country is under foreign occupation and one is called by a resistance leader to join the fight against the occupiers, the reason given is not “you are free to choose,” but: “Can’t you see that this is the only thing you can do if you want to retain your dignity?”

“Ideology is strong exactly because it is no longer experienced as ideology… we feel free because we lack the very language to articulate our unfreedom.”