Magical thinking Quotes

“Too many people confuse real magic with magical thinking. Real magic isn't a trick and it transforms our lives. Magical thinking is denial.Real magic is what happens when we break old belief patterns and have the courage to employ the native laws of the Universe”

“Too many people confuse real magic with magical thinking. Real magic isn't a trick and it transforms our lives. Magical thinking is denial.Real magic is what happens when we break old belief patterns and have the courage to employ the native laws of the Universe”

“There was no need for a term like ‘magical thinking’ in the Golden Age of Man...there was only genuine everyday magic and mysticism. Children were not mocked or scolded in those days for singing to the rain or talking to the wind.”

“Paganism is the default of most children, since they excel at magical thinking.”

“Gómez had suggested I steal a fish to achieve more courage and purpose. I regarded this task as an anthropological experiment, though it crossed a border into something approaching magic, or perhaps magical thinking. When I googled how to gut a fish, there were over 9 million results.”

“Religious fundamentalism, magical thinking and self-delusion, have been justifications for some of the most horrific atrocities in human history.”

“Fairytales are healthy for the children. As they grow up, the magical thinking wears off, but the fairytale-induced creative brain circuits stay forever.”

“A third-grader when WWII started, I was also waging my own "war effort." It was deeply magical thinking—I really thought what I did or didn't do could save lives, win battles, bring my dad and uncles home safe. And conversely, that if I screwed up, they were all in greater danger.”

“In the middle of a novel, a kind of magical thinking takes over. To clarify, the middle of the novel may not happen in the actual geographical centre of the novel. By middle of the novel I mean whatever page you are on when you stop being part of your household and your family and your partner and children and food shopping and dog feeding and reading the post—I mean when there is nothing in the world except your book, and even as your wife tells you she’s sleeping with your brother her face is a gigantic semi-colon, her arms are parentheses and you are wondering whether rummage is a better verb than rifle. The middle of a novel is a state of mind. Strange things happen in it. Time collapses.”

“So I think that a protest,' she went on, 'like a work of dance or a work of music, is something done, at least in part, by the protestor for the protestor.'She saw I was about to interrupt so said, 'One more minute. Let me explain. Of course one hopes and plans for impact, for audience, for change, for efficacy. But, like dance, like music, a protest can be a religious ritual too, one that needn't be derisively looked down upon as magical thinking, but a spiritual act where the act itself is the goal. And that act may on some level be co-opted, but in the subjective world of the protestor it is a way, in itself, to be. Even in solipsism, the subject can be moral. You can call it hokum if you wish, but for the protestor, the protest makes a moral world in which she can abide.”

“At some level, it is even tempting to think that since strict materialism is among the most incoherent of superstitions - one that has never really asked the question of the being of things in any depth or with any persistence, or one that has at best attempted to conjure that question away as a fallacy of grammar - it is incapable of imagining any conception of God more sophisticated than its own. The materialist encounters an instance of unjust suffering and, by a sort of magical thinking, concludes from the absence of any immediately visible moral order that there must be nothing transcendent of material causality, in much the same way that certain of our more remote, primitive ancestors might have seen a flash of lightning in the sky and concluded that some god must have flung it from on high. In neither case does the conclusion follow from the evidence (though in the latter case the reasoning is somewhat more rigorous); and in neither case is the god at issue much more than an affective myth.”