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“I couldn't make any sense of this logic, that the better off got more and those had little got less. The world ran on this law and only on this.”
Neel Mukherjee“Part of the Maoist project was the deliberate construction of a new moral identity. To do this it was necessary to destroy people’s previous sense of who they were and to make sure there was no room for it grow back.”
Jonathan Glover, Humanity: A Moral History of the Twentieth Century“Jung Chang said that Mao ruled by getting people to hate each other: ‘Mao had managed to turn the people into the ultimate weapon of dictatorship. That was why under him there was no real equivalent of the KGB in China. There was no need. In bringing out and nourishing the worst in people, Mao had created a moral wasteland and a land of hatred.”
Jonathan Glover, Humanity: A Moral History of the Twentieth Century“But after living in Communist China for the past seventeen years, I knew that such a society was only a dream because those who seized power would invariably become the new ruling class. They would have the power to control the people’s lives and bend the people’s will. Because they controlled the production and distribution of goods and services in the name of the state, they would also enjoy material luxuries beyond the reach of the common people. In Communist China, details of the private lives of the leaders were guarded as state secrets. But every Chinese knew that the Party leaders lived in spacious mansions with many servants, obtained their provisions from special shops where luxury goods were made available to their household at nominal prices, and send their children in chauffeur-driven cars to exclusive schools to be taught by specially selected teachers. Even though every Chinese knew how these leaders lived, no one dared to talk about it. If we had to pass by a special shop for the military or high officials, we carefully looked the other way to avoid giving the impression we knew it was there. Pg. 90”
Nien Cheng, Life and Death in Shanghai