Marterialist apotheosis Quotes

“There is something about the very idea of a city which is central to the understanding of a planet like Earth, and particularly the understanding of that part of the then-existing group-civilization which called itself the West. That idea, to my mind, met its materialist apotheosis in Berlin at the time of the”

“It was a tribute to Raphael that lesser artists wanted to copy his work, but this… this was a travesty. The fresco consisted of Galatea’s apotheosis, wherein she is surrounded by mythical creatures. A beautiful scene, with all the potential in the world, but very poorly executed here. Galatea herself looked vapid and empty. The rest of the painting indicated pure ignorance on the part of the painter. I shook my head in confusion. The giant Polyphemus was depicted with two normal eyes, when clearly he ought to have but one. Triton, for his horn, was using not a shell but an actual trumpet of brass. I nearly laughed aloud at that observation; would not such an instrument be completely destroyed by seawater? Who the devil had painted this monstrosity?”

“...vicinity to the sea is desirable, because it is easier to do nothing by the sea than anywhere else, and because bathing and basking on the shore cannot be considered an employment but only an apotheosis of loafing. ("Expiation")”

“Art is enchantment and artists have the right of spells. ... The success of later Shakespeare is the success of spells, where every element, however uneven, however incredible, is fastened to the next with perfect authority. The enchanted world shimmers but does not waver. A Midsummer Night's Dream is the first of his plays to accomplish this, The Tempest is enchantment's apotheosis.”

“The bike does this; it is an apotheosis of self-sufficiency, in which a well-loved machine will unhesitatingly and quietly mediate intentional being into momentum. As you ride a bike and start to ride it well, there are moments when it becomes an affirmation of life devoid of separation and distinction; you ride through the earth unthinkingly rather than across it. There is no need to account for who you are in others’ terms, in language, even. Your characteristics give way to your being. The effort put into the bike can take you out of your socialized, represented self into what Heidegger called ‘disclosing self’, where you simply are ever-shifting endeavour.”

“...the hope that the day will not be far distant when it will be popularly considered that to lose life by accident in productive and distributive industry is just as noble and heroic as to lose it by accident on board a man of war. That to lose life by being drowned like a rat in as mine is just as worthy as being drowned like a rat in the hold of an ironclad. That to lose a limb by an exploding shell is no more worthy of national consideration than to lose one in a rolling mill. That to be blown up by a torpedo creates no more sorrow in the unfortunate's family than to be blown up by a boiler. That one should not be the hero of an apotheosis while the other goes to Eternity unhonored and unsung.”

“Someone with a fresh mind, one not conditioned by upbringing and environment, would doubtless look at science and the powerful reductionism that it inspires as overwhelmingly the better mode of understanding the world, and would doubtless scorn religion as sentimental wishful thinking. Would not that same uncluttered mind also see the attempts to reconcile science and religion by disparaging the reduction of the complex to the simple as attempts guided by muddle-headed sentiment and intellectually dishonest emotion?...Religion closes off the central questions of existence by attempting to dissuade us from further enquiry by asserting that we cannot ever hope to comprehend. We are, religion asserts, simply too puny. Through fear of being shown to be vacuous, religion denies the awesome power of human comprehension. It seeks to thwart, by encouraging awe in things unseen, the disclosure of the emptiness of faith. Religion, in contrast to science, deploys the repugnant view that the world is too big for our understanding. Science, in contrast to religion, opens up the great questions of being to rational discussion, to discussion with the prospect of resolution and elucidation. Science, above all, respects the power of the human intellect. Science is the apotheosis of the intellect and the consummation of the Renaissance. Science respects more deeply the potential of humanity than religion ever can.”

“A demigod who reaches his apotheosis never mourns for himself.It is the business of his many adulators to mourn for him. He cannot feel sadness to be so great, leaving all the rest of us to champion in trembling misery.I, surprisingly, have very few words to offer, only because this year has taken so many sensational performers from us. There comes a time when the agony of loss is too great, when we feel it too much-- there is nothing left but painful astonishment. My grievances lie more with the Gods for taking him away from us than they do with his parting. I suppose I shall reach the stage of unconscionable sorrow at some point; now I am half confusion and half indignation. It should be impossible for people to be so deeply affected by someone whom we have never formally met, but this is existence: it is a bold measure we take, this stake in sufferance; we must all go through everything together, another proof of the mask of division. We all feel the same things, and Prince's passing is felt no less by anybody. Between him and Bowie, there is now a musical chasm in the world, a place where Gods once dwelt that is now abandoned, and in the Age of Pseudolotry, where what is nonsensical reigns over what is intelligent, we are likely never to see one of his kind again.Goodnight, sweet Prince. We shall go on trundling through this 'thing called life' with hearts defrauded of our greatest love.--On the death of Prince”

“We live among ruins in a World in which ‘god is dead’ as Nietzsche stated. The ideals of today are comfort, expediency, surface knowledge, disregard for one’s ancestral heritage and traditions, catering to the lowest standards of taste and intelligence, apotheosis of the pathetic, hoarding of material objects and possessions, disrespect for all that is inherently higher and better — in other wordsa complete inversion of true values and ideals, the raising of the victory flag of ignorance and the banner of degeneracy. In such a time, social decadence is so widespread that it appears as a natural component of all political institutions. The crises that dominate the daily lives of our societies are part of a secret occult war to remove the support of spiritual and traditional values in order to turn man into a passive instrument of dark powers.The common ground of both Capitalism and Socialism is a materialistic view of life and being. Materialism in its war with the Spirit has taken on many forms; some have promoted its goals with great subtlety, whilst others have done so with an alarming lack of subtlety, but all have added, in greater or lesser measure, to the growing misery of Mankind. The forms which have done the most damage in our time may be enumerated as: Freemasonry, Liberalism, Nihilism, Capitalism, Socialism, Marxism, Imperialism, Anarchism, Modernism and the New Age.”