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“The truth, however, is that most Muslims appear to be "fundamental-ist" in the Western sense of the word—in that even "moderate"approaches to Islam generally consider the Koran to be the literal andinerrant word of the one true God. The difference between funda-mentalists and moderates—and certainly the difference between all"extremists" and moderates—is the degree to which they see politicaland military action to be intrinsic to the practice of their faith. In anycase, people who believe that Islam must inform every dimension ofhuman existence, including politics and law, are now generally callednot "fundamentalists" or "extremists" but, rather, "Islamists.”
Sam Harris“By failing to live by the letter of the texts, while tolerating the irrationality of those who do, religious moderates betray faith and reason equally.”
Sam Harris, The End of Faith: Religion, Terror, and the Future of Reason“Independence doesn't - doesn't equate to moderates. Millions of independents are pro-life. Millions of independents believe marriage is between a man and a woman.”
Gary Bauer“The vast majority of Malaysians are sensible people; they're moderates, they want peace, they want harmonious race relations at home. They look for national unity.”
Najib Razak“Muslim moderates, wherever they are, must be given every tool necessary to win a war of ideas with their co-religionists. Otherwise, we will have to win some very terrible wars in the future.”
Sam Harris“A life of action and danger moderates the dread of death. It not only gives us fortitude to bear pain but teaches us at every step the precarious tenure on which we hold our present being.”
William Hazlitt“Even moderates, they can see in Trump the potential to have logjams broken and things finally get done. This makes some conservatives and some liberals furious, nervous, and me nervous a little bit, because I'm a pretty pure conservative. So that's a potential of his leadership.”
Jeff Sessions“If you are stuck in circumstances in which it takes Herculean efforts to get through the day— doing low-income work, obeying an authoritarian boss, buying clothes for the children, dealing with school issues, paying the rent or mortgage, fixing the car, negotiating with a spouse, paying taxes, and caring for older parents— it is not easy to pay close attention to larger political issues. Indeed you may wish that these issues would take care of themselves. It is not a huge jump from such a wish to become attracted to a public philosophy, spouted regularly at your job and on the media, that economic life would regulate itself automatically if only the state did not repeatedly intervene in it in clumsy ways. Now underfunded practices such as the license bureau, state welfare, public health insurance, public schools, public retirement plans, and the like begin to appear as awkward, bureaucratic organizations that could be replaced or eliminated if only the rational market were allowed to take care of things impersonally and quietly, as it were. Certainly such bureaucracies are indeed often clumsy. But more people are now attracted to compare that clumsiness to the myth of how an impersonal market would perform if it took on even more assignments and if state regulation of it were reduced even further. So a lot of “independents” and “moderates” may become predisposed to the myth of the rational market in part because the pressures of daily life encourage them to seek comfort in ideological formations that promise automatic rationality.”
William E. Connolly, The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism