Monasticism Quotes

“You were contemplating the mountain, Mr. Conway?" Came the inquiry."Yes, it's a fine sight. It has a name, I suppose?""It is called Karakal""I don't think I've ever heard of it. Is is very high?""Over twenty-eight thousand feet.""Indeed? I didn't realize there would be anything on that scale outside the Himalayas. Has it been properly surveyed? Whose are the measurements?""Whose would you expect, my dear sir? Is there anything incompatible between monasticism and trigonometry?”

“The desire to experience new kinds of community led a number of thoughtful and idealistic people to reject the patterns of vocation, family life and religion with which they had grown up. Their attempt to establish new patterns of social bonding in uncontaminated rural retreats can be seen as a secular monasticism, but they often discovered that to abolish the boundaries of authority, family and property created a whole series of problems which they did not have the spiritual and personal resources to solve.At their best, such groups have opened up new horizons of discipleship, but they have often learned some hard lessons about the intractable sinfulness and selfishness of partly-redeemed human nature.”

“This was all very well: Columbanus's success indicates the appeal of his mission. But his activities, for the first time, brought the nature of Celtic monasticism firmly to the attention of the Church authorities -- to western bishops in general, and to the Bishop of Rome in particular. The Irish monks were not heretical. But they were plainly unorthodox. They did not look right, to begin with. They had the wrong tonsure. Rome, as was natural, had 'the tonsure of St Peter', that is, a shaven crown. Easterners had the tonsure of St Paul, totally shaven; and if they wished to take up an appointment in the West they had to wait until their rim grew before being invested. But the Celts looked like nothing on earth: they had their hair long at the back and, on the shaven front part, a half-circle of hair from one ear to the other, leaving a band across the forehead.”

“Darwin and Nietzsche were the common spiritual and intellectual source for the mean-spirited and bellicose ideological assault on progress, liberalism, and democracy that fired the late-nineteenth-century campaign to preserve or rejuvenate the traditional order. Presensitized for this retreat from modernity, prominent fin-de-siècle aesthetes, engages literati, polemical publicists, academic sociologists, and last but not least, conservative and reactionary politicians became both consumers and disseminators of the untried action-ideas.Oscar Wilde and Stefan George were perhaps most representative of the aristocratizing aesthetes whose rush into dandyism or retreat into cultural monasticism was part of the outburst against bourgeois philistinism and social levelling. Their yearning for a return to an aristocratic past and their aversion to the invasive democracy of their day were shared by Thomas Mann and Hugo von Hofmannsthal, whose nostalgia for the presumably superior sensibilities of a bygone cultivated society was part of their claim to privileged social space and position in the present. Although they were all of burgher or bourgeois descent, they extolled ultra-patrician values and poses, thereby reflecting and advancing the rediscovery and reaffirmation of the merits and necessities of elitism. Theirs was not simply an aesthetic and unpolitical posture precisely because they knowingly contributed to the exaltation of societal hierarchy at a time when this exaltation was being used to do battle against both liberty and equality. At any rate, they may be said to have condoned this partisan attack by not explicitly distancing themselves from it.Maurice Barrès, Paul Bourget, and Gabriele D'Annunzio were not nearly so self-effacing. They were not only conspicuous and active militants of antidemocratic elitism, but they meant their literary works to convert the reader to their strident persuasion. Their polemical statements and their novels promoted the cult of the superior self and nation, in which the Church performed the holy sacraments. Barrès, Bourget, and D'Annunzio were purposeful practitioners of the irruptive politics of nostalgia that called for the restoration of enlightened absolutism, hierarchical society. and elite culture in the energizing fires of war.”

“you don’t have to live in community long to realize that lives which are blessed and instructive are still flawed. The grace of the gospel isn’t only that the Word was made flesh in Jesus, but also that the eternal Word is made present in weak and wonderful people.”

“Too many people are missing their destiny a year at a time because they're too scared to think in decades!" (p. 127)”

“Darkness is a kind of visual silence, and monks love it.”

“Death is someone you see very clearly with eyes in the center of your heart: eyes that see not by reacting to light, but by reacting to a kind of a chill from within the marrow of your own life. ”

“The human heartIs unknowable.But in my birthplaceThe flowers still smellThe same as always.”