Montmartre Quotes

“Almost immediately after jazz musicians arrived in Paris, they began to gather in two of the city’s most important creative neighborhoods: Montmartre and Montparnasse, respectively the Right and Left Bank haunts of artists, intellectuals, poets, and musicians since the late nineteenth century. Performing in these high-profile and popular entertainment districts could give an advantage to jazz musicians because Parisians and tourists already knew to go there when they wanted to spend a night out on the town. As hubs of artistic imagination and experimentation, Montmartre and Montparnasse therefore attracted the kinds of audiences that might appreciate the new and thrilling sounds of jazz. For many listeners, these locations leant the music something of their own exciting aura, and the early success of jazz in Paris probably had at least as much to do with musicians playing there as did other factors.In spite of their similarities, however, by the 1920s these neighborhoods were on two very different paths, each representing competing visions of what France could become after the war. And the reactions to jazz in each place became important markers of the difference between the two areas and visions. Montmartre was legendary as the late-nineteenth-century capital of “bohemian Paris,” where French artists had gathered and cabaret songs had filled the air. In its heyday, Montmartre was one of the centers of popular entertainment, and its artists prided themselves on flying in the face of respectable middle-class values. But by the 1920s, Montmartre represented an established artistic tradition, not the challenge to bourgeois life that it had been at the fin de siècle. Entertainment culture was rapidly changing both in substance and style in the postwar era, and a desire for new sounds, including foreign music and exotic art, was quickly replacing the love for the cabarets’ French chansons. Jazz was not entirely to blame for such changes, of course. Commercial pressures, especially the rapidly growing tourist trade, eroded the popularity of old Montmartre cabarets, which were not always able to compete with the newer music halls and dance halls. Yet jazz bore much of the criticism from those who saw the changes in Montmartre as the death of French popular entertainment. Montparnasse, on the other hand, was the face of a modern Paris. It was the international crossroads where an ever changing mixture of people celebrated, rather than lamented, cosmopolitanism and exoticism in all its forms, especially in jazz bands. These different attitudes within the entertainment districts and their institutions reflected the impact of the broader trends at work in Paris—the influx of foreign populations, for example, or the advent of cars and electricity on city streets as indicators of modern technology—and the possible consequences for French culture. Jazz was at the confluence of these trends, and it became a convenient symbol for the struggle they represented.”

“He was high up now, gazing across to where Montmartre itself gazed out over the city. He was swept along in the wind, admiring the twin steeples of Notre-Dame as he passed, along with the dogged, devilish gargoyles of St. Jacques.”

“I had walked over to the window and was looking down at the rails of the Montmartre funicular, the gardens of the Sacré Cœur and, further off, the whole of Paris, with its lights, its roofs, its shadows. Denise Coudreuse and I had met one day in this maze of roads and boulevards. Paths that cross, among those of thousands and thousands of people all over Paris, like countless little balls on a gigantic, electric billiard table, which occasionally bump into each other. And nothing remained of this, not even the luminous trail a firefly leaves behind it.”

“Loyalty is not a passive, negative guardianship of the gate-- loyalty arises from the complete & utter opening & subsequent blazing forth of one's inner life. It is an active, determined desire that demands total self-awareness & deliberate engagement.”

“Human nature has its fatal weaknesses, but 'love' means embracing the whole of human nature, the bad within the good, the benign within the malicious, the beautiful within the tragic. 'Love' is the experience of this whole, its unfinished parts, including those of one's own in relation to those of the other.”

“Love is not merely need alone, & what is more important is loving you, & making my true nature comprehensible to you.”

“With sincerity, courage, & honesty, one can face death, extreme physical pain, & even extreme psychological pain. One can resist persecution from individuals, society, or government. To live in preparation of adversity & finding ways to preserve your core values --this is what it means to learn "how to live.”

“I write to raise the curtain on life's endless possibilities. Because you asked, "Pourquoi?”

“I suppose longevity requires giving up life's pleasures, one by one, until there's nothing left.”