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“Men can be in love with literary figures, with poetic and mythological figures, but let them meet with Artemis, with Venus, with any of the goddesses of love, and then they start hurling moral judgments.”
Anaïs Nin“The past is the occupational realm of historians—their daily work—and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, “to do work in the world.” That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian’s proper role as “correcting and rationalizing for common use Mr. Everyman’s mythological adaption of what actually happened.”That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190—91].”
Paul D. Escott, Uncommonly Savage: Civil War and Remembrance in Spain and the United States“The Christian writer will feel that in the greatest depth of vision, moral judgment will be implicit, and that when we are invited to represent the country according to survey, what we are asked to do is to separate mystery from manners and judgment from vision, in order to produce something a little more palatable to the modern temper. We are asked to form our consciences in the light of statistics, which is to establish the relative as absolute. For many this may be a convenience, since we don't live in an age of settled belief; but it cannot be a convenience, it cannot even be possible, for the writer who is a Catholic. He will feel that any long-continued service to it will produce a soggy, formless, and sentimental literature, one that will provide a sense of spiritual purpose for those who connect the spirit with romanticism and a sense of joy for those who confuse that virtue with satisfaction. The storyteller is concerned with what is; but if what is is what can be determined by survey, then the disciples of Dr. Kinsey and Dr. Gallup are sufficient for the day thereof.”
Flannery O'Connor, Mystery and Manners: Occasional Prose“From the moment that man submits God to moral judgment, he kills Him his own heart.”
Albert Camus, The Rebel: An Essay on Man in Revolt“A moral judgment of abortion is the usage of a man-made ideology to judge a man-made technology.”
Mokokoma Mokhonoana“Keth, power brings with it the need to make moral judgments; history proves that. You have no choice but to make those decisions.”
Mercedes Lackey, Oathbreakers“Except among those whose education has been in the minimalist style, it is understood that hasty moral judgments about people in the past are a form of injustice.”
Jacques Barzun, From Dawn to Decadence: 500 Years of Western Cultural Life, 1500 to the Present“It is interesting that it is not the getting of any sort of knowledge that God has forbidden, but, specifically, the knowledge of the difference between good and evil-that is, abstract and moral judgments, which, if they reside anywhere, reside in the neocortex.”
Carl Sagan, Dragons of Eden: Speculations on the Evolution of Human Intelligence“There can be no stronger claim to a physician's assistance than at the time when death is imminent, a moral judgment implied by the state's own recognition of the legitimacy of medical procedures necessarily hastening the moment of impending death.”
David Souter“I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.”
William A. Dembski