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“Not one of the learned gentlemen who pretend that the Mosaic laws are filled with justice and intelligence, would live, for a moment, in any country where such laws were in force.”
Robert G. Ingersoll“Slowly, God is opening my eyes to needs all around me. In Scripture, God revisits this issue of caring for the poor- an echo that repeats itself from Genesis to Revelation. The Bible acknowledges that the poor will always be part of society, but God takes on their cause. The Mosaic law of the Old Testament is filled with regulations to prevent and eliminate poverty. The poor were given the right to glean- to take produce from the unharvested edges of the fields, a portion of the tithes, and a daily wage. The law prevented permanent slavery by releasing Jewish bondsmen and women on the sabbatical and Jubilee year and forbade charging interest on loans. In one of his most tender acts, God made sure that the poor- the aliens, widows, and orphans- were all invited to the feasts.”
Margaret Feinberg, The Sacred Echo: Hearing God's Voice in Every Area of Your Life“Jews are obligated to fulfill the particularities of Mosaic law. They don't light Sabbath candles simply because candles make them feel close to God, but because God commanded the lighting of candles: Closeness might be a nice by-product, but it is not the point. Christians will understand candle-lighting a little differently. Spiritual practices don't justify us. They don't save us. Rather, they refine our Christianity; they make the inheritance Christ gives us on the Cross more fully our own... Practicing the spiritual disciplines does not make us Christians. Instead, the practicing teaches us what it means to live as Christians.”
Lauren F. Winner, Mudhouse Sabbath