Moslem Quotes

“...Amar was made conscious in an instant of a presence in the air, something which had been there all the time, but which he had never isolated and identified. The thing was in him, he was a part of it, as was the man opposite him, and it was a part of them; it whispered to them that time was short, that the world they lived in was approaching its end, and beyond was unfathomable darkness. It was the premonition of inevitable defeat and annihilation, and it had always been there with them and in them, as intangible and as real as the night around them. Amar pulled two loose cigarettes out of his pocket and handed one to the potter. "Ah, the Moslems, the Moslems!" he sighed. "Who knows what's going to happen to them?”

“Yes, but perhaps he did have something to do with it.” (In such arguments Stenham often found himself unexpectedly extolling the bourgeois virtues.) “If he was good himself, and worked hard—”“Never!” cried Amar, his eyes blazing. “You’re a Nazarene, a Christian. That’s why you talk that way. If you were a Moslem and said such things, you’d be killed or struck blind here, this minute. Christians have good hearts, but they don’t know anything. They think they can change what has been written. They’re afraid to die because they don’t understand what death is for. And if you’re afraid to die, then you don’t know what life is for. How can you live?”

“Stenham had always taken it for granted that the dichotomy of belief and behavior was the cornerstone of the Moslem world. It was too deep to be called hypocrisy; it was merely custom. They said one thing and they did something else. They affirmed their adherence to Islam in formulated phrases, but they behaved as though they believed, and actually did believe, something quite different. Still, the unchanging profession of faith was there, and to him it was this eternal contradiction which made them Moslems. But Amar’s relationship to his religion was far more robust: he believed it possible to practice literally what the Koran enjoined him to profess. He kept the precepts constantly in his hand, and applied them on every occasion, at every moment. The fact that such a person as Amar could be produced by this society rather upset Stenham’s calculations. For Stenham, the exception invalidated the rule instead of proving it: if there were one Amar, there could be others. Then the Moroccans were not the known quantity he had thought they were, inexorably conditioned by the pressure of their own rigid society; his entire construction was false in consequence, because it was too simple and did not make allowances for individual variations.”

“I consider myself a Hindu Christian Moslem Jew Buddhist and Confucian.”

“Helping othersI order you to assist any oppressed person, whether he is a Moslem or not.”

“At His door, what is the difference between Moslem and Christian, virtuous and guilty? At his door all are seekers and He the sought.”

“The Hebrews have no name for Him, the Moslems have a hundred. Both suggest the same thing, that there are concepts as well as emotions that can be communicated only allegorically.”

“Individual Moslems may show splendid qualities – but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world.”

“… when we are talking about 'Christians' and 'Moslems' we must first make sure that we are talking about people who have an idea, which should be more or less correct, as to what the other is supposed to believe and what he is expected to do as a consequence of that belief.”