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In the beginning, there was movement.

Asanaro
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The 1970s-80s social movement called U.S. third world feminism functioned as a central locus of possibility, an insurgent social movement that shattered the construction of any one ideology as the single most correct site where truth can be represented. Indeed, without making this kind of metamove, any 'liberation' or social movement eventually becomes destined to repeat the oppressive authoritarianism from which it is attempting to free itself, and become trapped inside a drive for truth that ends only in producing its own brand of dominations. What U.S. third world feminism thus demanded was a new subjectivity, a political revision that denied any one ideology as the final answer, while instead positing a tactical subjectivity with the capactiy to de- and recenter, given the forms of power to be moved. These dynamics are what were required in the shift from enacting a hegemonic oppositional theory and practice to engaging in the differential form of social movement, as performed by U.S. feminists of color during the post-World War II period of great social transformation. p. 58-59.

Chela Sandoval, Methodology of the Oppressed
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If we have learned anything from the liberation movements, we should have learned how difficult it is to be aware of the ways in which we discriminate until they are forcefully pointed out to us. A liberation movement demands an expansion of our moral horizons, so that practices that were previously regarded as natural and inevitable are now seen as intolerable.

Peter Singer, Ethics Into Action: Henry Spira and the Animal Rights Movement
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I think it would be more correct to say that mass movements are powerful, and therefore have the potential to do great damage or good. The United States mobilized in a way that could be called a mass movement to fight the Second World War–and so did the Japanese. Were those mass movements good or bad? Both nations felt justified in what they did, and the rights and wrongs depend on which side you are on.

Jared Taylor
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To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it it is the movement from the restless senses to the restful spirit,l from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to the fearless play.

Henri J.M. Nouwen, Reaching Out: The Three Movements of the Spiritual Life
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A social movement that only moves people is merely a revolt. A movement that changes both people and institutions is a revolution.

Martin Luther King Jr., Why We Can't Wait
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Not every movement is progress

Some movements are just a way of burning fats!
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A critical element in nearly all effective social movements is leadership. For it is through smart, persistent, and authoritative leaders that a movement generates the appropriate concepts and language that captures the frustration, anger, or fear of the group's members and places responsibility where it is warranted.

David E. Wilkins, The Hank Adams Reader: An Exemplary Native Activist and the Unleashing of Indigenous Sovereignty
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..it is helpful to think of yourlife not in terms of work but in terms of music—particularly a symphony. A symphony, traditionally, hasfour parts to it—four movements, as they’re called. So does Life. There is the first movement, infancy;then the second movement, the time of learning; the long third movement follows, the time of working; andfinally, this fourth movement, traditionally called “retirement,” though now that is an increasinglycomplex concept. It is much better to think of it as the Fourth Movement, a triumphant, powerful ending tothe symphony of our life here on earth.

Richard N. Bolles, What Color Is Your Parachute? 2012: A Practical Manual for Job-Hunters and Career-Changers
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In the case of Tunisia, it was indeed this single act that sparked what had been long-standing active protest movements and moved them forward. But that's not so unusual. Let's look at our own history. Take the civil rights movement. There had been plenty of concern and activism about violent repression of blacks in the South, and it took a couple of students sitting in at a lunch counter to really set it off. Small acts can make a big difference when there is a background of concern, understanding, and preliminary activism.

Noam Chomsky, Power Systems: Conversations on Global Democratic Uprisings and the New Challenges to U.S. Empire
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