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“Our task is to build cultural fortresses to protect our emerging nativeness. They must be strong enough to hold at bay the powers of consumerism, the powers of greed and envy and pride. One of the most effective ways for this to come about would be for our universities to assume the awesome responsibility to both validate and educate those who want to be homecomers -- not necessarily to go home but to go someplace and dig in and begin the long search and experiment to become native.”
Wes Jackson“To see me real native language is like to search in empty bucket, I use my native language few times and English more often. But who is my native language and have I used it already?? (is the best question!)”
Deyth Banger“As you speak I swear I can hear words being selected, one after another, from the word-box you carry around with you, and slotted into place. That is not how a true native speak, one who is born into a language.’‘How does a native speak?’‘From the heart. Words well up within and he sings them, sings along with them. So to speak.”
J.M. Coetzee, Slow Man“Consider how textbooks treat Native religions as a unitary whole. ... "These Native Americans ... believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature." ... Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: "These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son's body and drinking his blood. If they believed strongly enough, they would live on forever after they ”
James W. Loewen“Consider how textbooks treat Native religions as a unitary whole. ... "These Native Americans ... believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature." ... Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: "These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son's body and drinking his blood. If they believed strongly enough, they would live on forever after they died." describe Christianity this way. It's offensive. Believers would immediately argue that such a depiction fails to convey the symbolic meaning or the spiritual satisfaction of communion.”
James W. Loewen“Her hope was to preserve what she called The Way, to keep it alive, for that future moment when the current obsession with excess and hierarchy imploded. Wilma said many Native people believed that the earth as a living organism would just one day shrug off the human species that was destroying it—and start over. In a less cataclysmic vision, humans would realize that we are killing our home and each other, and seek out The Way. That’s why Native people were guarding it.”
Gloria Steinem, My Life on the Road“Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly. ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people.”
Jared Diamond, Collapse: How Societies Choose to Fail or Succeed“In the Western tradition there is a recognized hierarchy of beings, with, of course, the human being on top—the pinnacle of evolution, the darling of Creation—and the plants at the bottom. But in Native ways of knowing, human people are often referred to as “the younger brothers of Creation.” We say that humans have the least experience with how to live and thus the most to learn—we must look to our teachers among the other species for guidance. Their wisdom is apparent in the way that they live. They teach us by example. They’ve been on the earth far longer than we have been, and have had time to figure things out.”
Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants“Before Sutter, native people had heeded the cycle of the seasons, time was infinite, and life's rhythms were unchanging. Now, for at least part of their lives, some Indians were wedded to a concept that proclaimed that time was limited and that it had economic value. The clang of Sutter's bell announced that time was money, that it marched onward, and that it waited for no man, including Indians in the 1840s.”
Albert L. Hurtado“The fact is, the primary way that Ottawa and Washington deal with Native people is to ignore us. They know that the court system favors the powerful and the wealthy and the influential, and that, if we buy into the notion of an impartial justice system, tribes and bands can be forced through a long, convoluted, and expensive process designed to wear us down and bankrupt our economies.Be good. Play by our rules. Don't cause a disturbance.”
Thomas King, The Inconvenient Indian: A Curious Account of Native People in North America