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“When you're appeasing too much, you might be egotistically over-estimating everyone's need for your approval.”
Criss Jami“If you believe that God is good and that He loves you without regard to whom you are or what you do, you will worship Him wholeheartedly. You will praise him with thanksgiving. If you believe He is angry against you, you will come to him with fear and trying to appease his anger. And you don't know when His anger will be over. Such a god keeps you in a perpetual psychological anguish. That is the typical kind of god we usually worship. That is the typical god approved by authority.”
Bangambiki Habyarimana, Pearls Of Eternity“Don't waste your time to appease people who have already stumbled in you because of what you stand for. Respect their decision & move on...”
Assegid Habtewold, The 9 Cardinal Building Blocks: For Continued Success in Leadership“An appeaser is one who feeds a crocodile, hoping it will eat him last.”
Winston S. Churchill“In the heart of appeasement there's the fear of rejection, and in acts of fear there are mirrors of oppression.”
Criss Jami“We can't know if we laugh at ourselves for being silly or to forget that we're not and that we are still here only by a sufferance that can be no more predicted than appeased. Like most things, probably a little of both.”
Brian McGreevy, Hemlock Grove“Sacrifice by its strictest definition takes something precious in exchange for the appeasement of a higher power. And abiding devotion to a cause that cannot be satisfied with a simple promise. Because an oath no matter how solemn asks nothing in return. While true sacrifice demands unspeakable loss.”
Emily Thorne“Is human dignity and human life so cheap that the rights protecting it can be traded away to appease the appetite for intimidation and prejudice of a vicious and self-centered group - for whatever reason, power, politics, nationalism, or unity?”
Christina Engela, Bugspray“I tell you that man has no more tormenting care than to find someone to whom he can hand over as quickly as possible that gift of freedom with which the miserable creature is born. But he alone can take over the freedom of men who appeases their conscience. With bread you were given an indisputable banner: give man bread and he will bow down to you, for there is nothing more indisputable than bread. But if at the same time someone else takes over his conscience - oh, then he will even throw down your bread and follow him who has seduced his conscience. In this you were right. For the mystery of man's being is not only in living, but in what one lives for. Without a firm idea of what he lives for, man will not consent to live and will sooner destroy himself than remain on earth, even if there is bread all around him. That is so, but what came of it? Instead of taking over men's freedom, you increased it still more for them! Did you forget that peace and even death are dearer to man than free choice in the knowledge of good and evil? There is nothing more seductive for man than the freedom of his conscience, but there is nothing more tormenting either. And so, instead of a firm foundation for appeasing human conscience once and for all, you chose everything that was unusual, enigmatic, and indefinite, you chose everything that was beyond men's strength, and thereby acted as if you did not love them at all - and who did this? He who came to give his life for them! Instead of taking over men's freedom, you increased it and forever burdened the kingdom of the human soul with its torments. You desired the free love of man, that he should follow you freely. seduced and captivated by you. Instead of the firm ancient law, men had henceforth to decide for himself, with a free heart, what is good and what is evil, having only your image before him as a guide - but did it not occur to you that he would eventually reject and dispute even your image and your truth if he was oppressed by so terrible a burden as freedom of choice? They will finally cry out that the truth is not in you, for it was impossible to leave them in greater confusion and torment than you did, abandoning them to so many cares and insoluble problems. Thus you yourself laid the foundation for the destruction of your own kingdom, and do not blame anyone else for it.”
Fyodor Dostoyevsky