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Cherish your doubts, for doubt is the handmaiden of truth.Doubt is the key to the door of knowledge; it is the servant of discovery.A belief which may not be questioned binds us to error,for there is incompleteness and imperfection in every belief.Doubt is the touchstone of truth; it is an acid which eats away the false.Let no man fear for the truth, that doubt may consume it;for doubt is a testing of belief.The truth stands boldly and unafraid; it is not shaken by the testing;For truth, if it be truth, arises from each testing stronger, more secure.He that would silence doubt is filled with fear;the house of his spirit is built on shifting sands.But he that fears no doubt, and knows its use, is founded on a rock.He shall walk in the light of growing knowledge;the work of his hands shall endure.Therefore let us not fear doubt, but let us rejoice in its help:It is to the wise as a staff to the blind; doubt is the handmaiden of truth.

Robert T. Weston
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It is not because things are difficult that we dare not undertake them. Be then bold in spirit. Indulge no doubts, for doubts are traitors.

L.G. Abell, A Mother's Book of Traditional Househould Skills
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I went to Russia a Communist; but contact with those who have no doubts has intensified a thousandfold my own doubts, not as to Communism in itself, but as to the wisdom of holding a creed so firmly that for its sake men are willing to inflict widespread misery.

Bertrand Russell, The Practice and Theory of Bolshevism
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Barbra Streisand is without a doubt one of the most honest people I have ever known. There is no doubt in my mind that she will not be doing any more concerts. Of course, she still will be making records and starring and directing in movies.

Marvin Hamlisch
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You are the only miracle that I have no doubt.

M.F. Moonzajer
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It may be asked how I know that there are any Reals. If this hypothesis is the sole support of my method of inquiry, my method of inquiry must not be used to support my hypothesis. The reply is this: 1. If investigation cannot be regarded as proving that there are Real things, it at least does not lead to a contrary conclusion; but the method and the conception on which it is based remain ever in harmony. No doubts of the method, therefore, necessarily arise from its practice, as is the case with all the others. 2. The feeling which gives rise to any method of fixing belief is a dissatisfaction at two repugnant propositions. But here already is a vague concession that there is some one thing which a proposition should represent. Nobody, therefore, can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction. The hypothesis, therefore, is one which every mind admits. So that the social impulse does not cause men to doubt it. 3. Everybody uses the scientific method about a great many things, and only ceases to use it when he does not know how to apply it. 4. Experience of the method has not led us to doubt it, but, on the contrary, scientific investigation has had the most wonderful triumphs in the way of settling opinion. These afford the explanation of my not doubting the method or the hypothesis which it supposes; and not having any doubt, nor believing that anybody else whom I could influence has, it would be the merest babble for me to say more about it. If there be anybody with a living doubt upon the subject, let him consider it.

Charles Sanders Peirce, The Fixation of Belief
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I am a romantic fool, no doubt about that.

Alex Turner
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To satisfy our doubts . . . it is necessary that a method should be found by which our beliefs may be determined by nothing human, but by some external permanency -- by something upon which our thinking has no effect. . . . Our external permanency would not be external, in our sense, if it was restricted in its influence to one individual. It must be something which affects, or might affect, every man. And, though these affections are necessarily as various as are individual conditions, yet the method must be such that the ultimate conclusion of every man shall be the same. Such is the method of science. Its fundamental hypothesis, restated in more familiar language, is this: There are Real things, whose characters are entirely independent of our opinions about them; those Reals affect our senses according to regular laws, and, though our sensations are as different as are our relations to the objects, yet, by taking advantage of the laws of perception, we can ascertain by reasoning how things really and truly are; and any man, if he have sufficient experience and he reason enough about it, will be led to the one True conclusion. The new conception here involved is that of Reality. It may be asked how I know that there are any Reals. If this hypothesis is the sole support of my method of inquiry, my method of inquiry must not be used to support my hypothesis. The reply is this: 1. If investigation cannot be regarded as proving that there are Real things, it at least does not lead to a contrary conclusion; but the method and the conception on which it is based remain ever in harmony. No doubts of the method, therefore, necessarily arise from its practice, as is the case with all the others. 2. The feeling which gives rise to any method of fixing belief is a dissatisfaction at two repugnant propositions. But here already is a vague concession that there is some one thing which a proposition should represent. Nobody, therefore, can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction. The hypothesis, therefore, is one which every mind admits. So that the social impulse does not cause men to doubt it. 3. Everybody uses the scientific method about a great many things, and only ceases to use it when he does not know how to apply it. 4. Experience of the method has not led us to doubt it, but, on the contrary, scientific investigation has had the most wonderful triumphs in the way of settling opinion. These afford the explanation of my not doubting the method or the hypothesis which it supposes; and not having any doubt, nor believing that anybody else whom I could influence has, it would be the merest babble for me to say more about it. If there be anybody with a living doubt upon the subject, let him consider it.

Charles Sanders Peirce, The Fixation of Belief
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Those who have dissected or inspected many [bodies] have at least learnt to doubt

while others who are ignorant of anatomy and do not take the trouble to attend it are in no doubt at all.
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We all love musical architecture there's no doubt about that.

Levon Helm
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